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In this the various reactions produced by the Apostles and the depictions of their emotions provide a rich subject for artistic exploration, [1] following the text of Chapter 13 of the Gospel of John (21–29, a "sop" is a piece of bread dipped in sauce or wine): 21 When Jesus had thus said, he was troubled in the spirit, and testified, and ...
God the Father turning the press and the Lamb of God at the chalice. Prayer book of 1515–1520. The image was first used c. 1108 as a typological prefiguration of the crucifixion of Jesus and appears as a paired subordinate image for a Crucifixion, in a painted ceiling in the "small monastery" ("Klein-Comburg", as opposed to the main one) at Comburg.
Jesus' actions in sharing the bread and wine have been linked with Isaiah 53:12 [42] which refers to a blood sacrifice that, as recounted in Exodus 24:8, [43] Moses offered in order to seal a covenant with God. Some scholars interpret the description of Jesus' action as asking his disciples to consider themselves part of a sacrifice, where ...
Two episodes from the Passion-cycle murals of Öja Church, Gotland. The iconic significance of the Chalice grew during the Early Middle Ages. Depictions of Jesus praying in the Garden of Gethsemane, such as that in the fourteenth-century frescoes of the church at Öja, Gotland (illustration, right), show a prefigured apparition of the Holy Chalice that stands at the top of the mountain ...
The passion was the time period before the death of Jesus Christ, which includes numerous events and interactions with Jesus, such as the Last Supper, Jesus's arrest, his crucifixion and death, his burial, etc. [5] For the Last Supper, Jesus imposed that bread and wine would symbolize the body and blood of Christ. [6]
This is my blood"), the priest saw the bread change into living flesh and the wine change into blood, which coagulated into five globules, of different shapes and sizes. [ 5 ] Since there are no contemporary sources, the details and not even the name of the protagonist of the events are known; however, some sources give the idea that he must ...
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Some Christian denominations [1] [2] [3] place the origin of the Eucharist in the Last Supper of Jesus with his disciples, at which he is believed [4] to have taken bread and given it to his disciples, telling them to eat of it, because it was his body, and to have taken a cup and given it to his disciples, telling them to drink of it because it was the cup of the covenant in his blood.