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The rites and prayers in the Blessing Way are concerned with healing, creation, harmony and peace. The song cycles recount the elaborate Navajo creation story (Diné Bahaneʼ). One of the most important Blessing Way rites is the Kinaaldá ceremony, in which a young girl makes the transition to womanhood upon her menarche. [1]
His mother was a Navajo weaver from the Bitter Water clan and his father was a medicine man from the Salt clan. [2] Begay was named via a traditional Navajo naming ceremony that is held once a baby has their first laugh; this name is only used by family members and Begay was given an American name by the government, "Wilson". [3]
He was also said to have been initiated into various secret Navajo rituals. [13] He also used wax cylinders to record ceremonial prayers and songs. [14] Matthews also published a number of other books on his research amongst the Navajo, including Navaho Legends (1897) and Navaho Myths, Prayers and Songs (1907).
Aug. 10—Daniel W. Vandever believes in the power of children's books. "I think children's books are for everybody. ... They lead to a space where conversations can be had and discussions can ...
Her 1993 collection Saánii Dahataal (the women are singing), written in Navajo and English, was the first to receive international recognition, a reputation then cemented by blue horses rush in a book of poetry and memoirs published in 1997. [7] In 2008 Tapahonso published A Radiant Curve, which won the Arizona Book Award for Poetry in 2009. [9]
A Radiant Curve is the sixty-fourth part of a collection of over eighty books in a series called SunTracks, first published in 1971. [5] A Radiant Curve explores Tapahonso's past to tell poems filled with Navajo culture that describe the beauty in everyday life, Navajo traditions, and the importance of family.
Shí naashá (I'm going) is a Navajo song, composed in 1868 to commemorate the release of the Navajo from internment at Fort Sumner. [1] The song's lyrics express the elation of the Navajo people on the occasion of their return to their homeland. The word hózhǫ́ (beauty), a major concept in Navajo spirituality, is used throughout the song. [2]
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