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The Three Pilgrimage Festivals or Three Pilgrim Festivals, sometimes known in English by their Hebrew name Shalosh Regalim (Hebrew: שלוש רגלים, romanized: šāloš rəgālīm, or חַגִּים, ḥaggīm), are three major festivals in Judaism—two in spring; Passover, 49 days later Shavuot (literally 'weeks', or Pentecost, from the Greek); and in autumn Sukkot ('tabernacles', 'tents ...
The dance was created in 1937 for a festival to celebrate the discovery of water in the desert after a seven-year search. The choreographer was Else I. Dublon. [1] The dance is sometimes known as "Ushavtem Mayim", after the first words of the lyrics, or simply just "Mayim", but "Mayim Mayim" is the original and most common name.
Shavuot is harvest time (Exodus 23:16), and the events of Book of Ruth occur at harvest time. [54] Because Shavuot is traditionally cited as the day of the giving of the Torah, the entry of the entire Jewish people into the covenant of the Torah is a major theme of the day.
The Horah is a circle dance common in Eastern and Southeastern Europe (known variously as the hora, khoro, horo, or oro) that predates the establishment of the State of Israel. It was introduced to the Mandate of Palestine by Baruch Agadati in 1924. It has become an icon of Jewish and Israeli folk dance.
Bergstein created a ceremony and dances for kibbutz weddings. These celebrations, involving the entire kibbutz, incorporated word, sound, and movement, combining Jewish practices from various ethnic communities, including the traditional Eastern European Jewish wedding dance sherele, with traditions from classical Jewish sources. [1]
Jewish dance was influenced by local non-Jewish dance traditions, but there were clear differences, mainly in hand and arm motions, with more intricate legwork by the younger men. [3] Jewish religious law frowned on mixed dancing, dictating separate circles for men and women.
Shavuot by Moritz Daniel Oppenheim. In many Jewish communities, there is a custom to decorate homes and synagogues with flowers on Shavuot. Some synagogues decorate the bimah with a canopy of flowers and plants reminiscent of a ḥuppah, as the giving of the Torah is metaphorically seen as a marriage between the Torah and the people of Israel. [8]
Rabbinic Jews avoid celebration of Shavuot on the day after the Sabbath (the first day of the week). However, Haymanot and Karaite Jews celebrate this holy day according to Scriptural mandate on the day after the Sabbath. This Sunday celebration, in Christian tradition, is calculated as 50 days after Easter (inclusive of Easter Day).