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Ad hominem (Latin for 'to the person'), short for argumentum ad hominem, refers to several types of arguments that are fallacious.Often nowadays this term refers to a rhetorical strategy where the speaker attacks the character, motive, or some other attribute of the person making an argument rather than the substance of the argument itself.
For the informal fallacy that applies a rule beyond its scope, see Accident (fallacy). The association fallacy is a formal logical fallacy that asserts that properties of one thing must also be properties of another thing if both things belong to the same group. For example, a fallacious arguer may claim that "bears are animals, and bears are ...
This argument has been considered a logical fallacy since its introduction by John Locke and Richard Whately. [9] In particular, this is a form of genetic fallacy; in which the conclusion about the validity of a statement is justified by appealing to the characteristics of the person who is speaking, such as in the ad hominem fallacy. [10]
Circumstantial ad hominem – stating that the arguer's personal situation or perceived benefit from advancing a conclusion means that their conclusion is wrong. [70] Poisoning the well – a subtype of ad hominem presenting adverse information about a target person with the intention of discrediting everything that the target person says. [71]
Tu quoque (/ tjuːˈkwoʊkwiː /; [ 1 ] Latin for 'you also') is a discussion technique that intends to discredit the opponent's argument by attacking the opponent's own personal behavior and actions as being inconsistent with their argument, so that the opponent appears hypocritical. This specious reasoning is a special type of ad hominem attack.
Poisoning the well (or attempting to poison the well) is a type of informal fallacy where adverse information about a target is preemptively presented to an audience, with the intention of discrediting or ridiculing something that the target person is about to say. Poisoning the well can be a special case of argumentum ad hominem, and the term ...
Examples of this include the speaker or writer: [48] Diverting the argument to unrelated issues with a red herring (Ignoratio elenchi) Insulting someone's character (argumentum ad hominem) Assuming the conclusion of an argument, a kind of circular reasoning, also called "begging the question" (petitio principii) Making jumps in logic (non sequitur)
From a logical and argumentative point of view, whataboutism is considered a variant of the tu-quoque pattern (Latin 'you too', term for a counter-accusation), which is a subtype of the ad-hominem argument.