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A host would provide water for guests to wash their feet, provide a servant to wash the feet of the guests or even serve the guests by washing their feet. This is mentioned in several places in the Old Testament of the Bible (e.g. Genesis 18:4 ; 19:2 ; 24:32 ; 43:24 ; 1 Samuel 25:41 ; et al.), as well as other religious and historical documents.
The formal introduction of the Beloved Disciple is a “stunningly apparent” stroke of "narrative genius", [30] for he is introduced immediately after Jesus demonstrates his love for the disciples in the act of washing the disciples' feet (John 13:1–20) and immediately before the commandment to “love one another just as I have loved you” .
This is a Composite Gospel (Matthew 26:2-20; John 13:3-17; Matthew 26:21-39; Luke 22:43-45; Matthew 26:40-27:2), which tells St. Matthew's account of the Last Supper and the events surrounding it, interspersed with St. John's account of the Washing of the Feet and St. Luke's account of Jesus sweating blood.
Christ Washing the Disciples' Feet was a favourite theme of Tintoretto, and there are at least six known works by him on the subject. The scene comes from a passage in John 13 where before the Last Supper Christ washes the feet of his disciples. This passage called for a complex image with many characters in a variety of poses and motions, and ...
Others follow the instructions that Jesus gave to his disciples at the Last Supper before he was crucified, and share bread (usually unleavened) and wine instead of roasted lamb. [4] In some traditions, the ceremony is combined with washing one another's feet, [4] as Jesus did for his disciples the night that he suffered (John 13:5–14).
In the New Testament, washing also occurs in reference to rites of Judaism [5] part of the action of a healing by Jesus, [6] the preparation of a body for burial, [7] the washing of nets by fishermen, [8] a person's personal washing of the face to appear in public, [9] the cleansing of an injured person's wounds, [10] Pontius Pilate's washing ...
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