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The boy Buddha appearing within a lotus. Crimson and gilded wood, Trần-Hồ dynasty, Vietnam, 14th–15th century. In the Aṅguttara Nikāya, the Buddha compares himself to a lotus (padma in Sanskrit, in Pali, paduma), [3] saying that the lotus flower rises from the muddy water unstained, as he rises from this world, free from the defilements taught in the specific sutta.
The lotus is regarded to be a representation of dharma, the cosmic law, as well the epitome of purity, as it rose beneath the impure seabed towards the sun. [ 4 ] [ 5 ] During the Samudra Manthanam , when Lakshmi chooses Vishnu as her eternal consort, she throws a garland of lotuses around his neck, and is also eulogised as the lotus-faced one.
The lotus throne, sometimes called lotus platform, is a stylized lotus flower used as the seat or base for a figure in art associated with Indian religions. It is the normal pedestal for divine figures in Buddhist art and Hindu art, and often seen in Jain art. [1] Originating in Indian art, it followed Indian religions to East Asia in particular.
The chaturvimshatimurti are all represented as standing and holding the four attributes of Vishnu: the Sudarshana Chakra (discus), Panchajanya (conch), Kaumodaki (mace), and Padma (lotus). Symbolising the deity's different visible forms, the only difference between these images is the order of the emblems held by his four hands . [ 5 ]
The lotus symbolizes purity and renunciation. Although the lotus has its roots in the mud at the bottom of a pond, its flower lies immaculate above the water. The Buddhist lotus bloom has 4, 8, 16, 24, 32, 64, 100, or 1,000 petals. The same figures can refer to the body's 'internal lotuses', that is to say, its energy centres . [6] [7]
In Hinduism, Kamalā (Sanskrit: कमला) transl. 'lotus' or Kamalātmikā, (Sanskrit: कमलात्मिका) also known as Kamalālayā (transl. the one who dwells in lotuses) is considered to be the Tantric characterisation of the goddess of prosperity, Lakshmi. [3]
Icons of Lajja Gauri have been found in different villages, and local people identify her with other goddesses such as Aditi, Adya Shakti, Renuka and Yallamma. [5] A notable sculpture of her dating to 150-300 CE was found at Amravati (now kept at State Museum, Chennai), [6] Tribal areas of Central India, Andhra Pradesh, Karnataka, where the town of Badami, known for the Badami Cave Temples ...
Padma means "lotus flower" or "center", and asana means "being seated" or "guidance" or "advice". The lotus flower is commonly depicted as a seat for deities in Hindu-Buddhist art. According to one interpretation, it symbolises the (macrocosm) which is the stana (abode or resting place) of God. [2]