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(In those communities where they read the Haftorah for Shabbat Rosh Chodesh or Machar Chodesh two weeks ago, the custom is to "make up" the haftorah this week, since the haftarot follow each other. As such, in such communities in such years, they would read Isaiah 54:1–55:5) A, S, R, Y: Isaiah 54:1–10; I: First Samuel 17:1–37; K: Isaiah ...
Reading 1: Leviticus 18:1–5 Reading 2: Leviticus 18:6–21 Reading 3: Leviticus 18:22–30 Haftarah: Jonah 1:1–4:11, Micah 7:18–20 Reconstructionist synagogues use an alternate reading for the afternoon service which comes from parshat Kedoshim. [41] Please note that this is not based on an Orthodox interpretation of Halachah.
This is also the only case in which, in communities which read the haftarah for Shabbat Hagadol every year, Tzav's proper haftarah is read in Jerusalem (outside Jerusalem, it is also read when gate 4 is a leap year). If the previous gate was 1, this is not a leap year. If both Cheshvan and Kislev have 29 days, then Hanukkah will begin on Sunday ...
Moses Pleading with Israel (illustration from a Bible card published 1907 by the Providence Lithograph Company) Va'etchanan (וָאֶתְחַנַּן —Hebrew for "and I will plead," the first word in the parashah) is the 45th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the second in the Book of Deuteronomy.
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And he credits the Elohist with Exodus 1:8–12 and 15–21; 3:1, 4b, 6, and 9–18; 4:1–18, 20b–21a, 22–23, and 27–31; and 5:3–6:1. [190] Friedman attributes one small change—making plural the word "sons" in Exodus 4:20—to the editor (sometimes called the Redactor of JE, or RJE) who combined the Jahwist and Elohist sources in the ...
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(Rosh Hashanah, Yom Kippur, and the week between them are known as the Ten Days of Repentance.) Hoshana Rabbah, Shemini Atzeret, and Simchat Torah then culminate the process with open celebration and festivity with joyous prayers, festive meals, and dancing, with the Torah scrolls held as the center of attention during the hakafot in the synagogue.