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Along with On Practice, it forms the philosophical underpinnings of the political ideology that would later become Maoism. It was written in August 1937, as an interpretation of the philosophy of dialectical materialism, while Mao was at his guerrilla base in Yan'an. Mao suggests that all movement and life is a result of contradiction. Mao ...
Conflict theories are perspectives in political philosophy and sociology which argue that individuals and groups (social classes) within society interact on the basis of conflict rather than agreement, while also emphasizing social psychology, historical materialism, power dynamics, and their roles in creating power structures, social movements, and social arrangements within a society.
[1] [2] [3] Only this type of situation constitutes an ethical dilemma in the strict philosophical sense, often referred to as a genuine ethical dilemma. [4] [5] Other cases of ethical conflicts are resolvable and are therefore not ethical dilemmas strictly speaking. This applies to many instances of conflict of interest as well. [2]
Frameworks have also been used to explain conflict theory and the balance necessary to reach what amounts to resolution. Within these conflict frameworks, visible and invisible variables function under concepts of relevance. Boundaries form and within these boundaries, tensions regarding laws and chaos (or freedom) are mitigated.
Francis Bacon, articulating inductivism in England, is often falsely stereotyped as a naive inductivist. [11] [12] Crudely explained, the "Baconian model" advises to observe nature, propose a modest law that generalizes an observed pattern, confirm it by many observations, venture a modestly broader law, and confirm that, too, by many more observations, while discarding disconfirmed laws. [13]
Reason and Revolution explores the philosophical underpinnings of Hegelian dialectics and its influence on the development of social theory, particularly within Marxism and critical theory. It's considered a seminal text that examines Hegel's impact on the evolution of social and political thought.
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A Seattle-based organization co-founded by Spitzer in 1998, who remains active in its leadership. This organization is dedicated to developing educational materials on the philosophical underpinnings of the life issues—particularly "beginning of life" and "end of life" issues.