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In 1996, Clinton E. Arnold, based on Sheppard's inscription, advanced the theory of a pagan, not Jewish, background to Colossians 2:8-23. Arnold argued for the general importance of angels in Asia Minor as a common folk practice in this region. He suggested that pagans were invoking the names of angels for protection following Jewish influences ...
The Angelus (/ ˈ æ n dʒ əl ə s /; Latin for "angel") is a Catholic devotion commemorating the Incarnation of Christ.As with many Catholic prayers, the name Angelus is derived from its incipit—the first few words of the text: Angelus Domini nuntiavit Mariæ ("The Angel of the Lord declared unto Mary").
Chapter 6 to Chapter 8:5 record the opening of the Seven Seals. [4] This chapter contains the writer's vision of "the Four Angels of the Four Winds", the sealing of the 144,000 and the "Praise of the Great Multitude of the Redeemed". [5] The passage in this chapter is 'an intercalation in the numbered series of seven'. [6]
Letter A consists of Philippians 4:10–20. It is a short thank-you note from Paul to the Philippian church, regarding gifts they had sent him. [8] Letter B consists of Philippians 1:1–3:1, and may also include 4:4–9 and 4:21–23. Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's ...
In Matthew 18:10 Jesus warns not to despise children because "their angels in heaven always see the face of my Father in heaven." Luke 20:34–36 affirms that, like the angels, "those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die."
The New Testament does not use the noun form kénōsis, but the verb form kenóō occurs five times (Romans 4:14; 1 Corinthians 1:17, 9:15; 2 Corinthians 9:3; Philippians 2:7) and the future form kenōsei once. [a] Of these five times, Philippians 2:7 is generally considered the most significant for the Christian idea of kenosis:
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