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Adhyatma Upanishad (Adhyātma) or Adhyatmopanishad is one of the 108 Upanishadic Hindu scriptures, written in Sanskrit. It is one of the 19 Upanishads under the Shukla Yajurveda or White Yajurveda. [1] It is classified as a Samanya (non-sectarian) Upanishad. [2] It is also known as Ṭurīyāṭīṭa Avaḍhūṭa Upanishaḍ. [3]
Pages in category "Upanishads" The following 122 pages are in this category, out of 122 total. ... Adhyatma Upanishad; Advayataraka Upanishad; Aitareya Upanishad;
Ashtavakra (Sanskrit: अष्टावक्रः, lit. 'eight deformities', IAST: Aṣṭāvakraḥ) is a revered Vedic sage in Hinduism.His maternal grandfather was the Vedic sage Aruni, his parents were both Vedic students at Aruni's school.
The Upanishads (/ ʊ ˈ p ʌ n ɪ ʃ ə d z /; [1] Sanskrit: उपनिषद्, IAST: Upaniṣad, pronounced [ˈʊpɐnɪʂɐd]) are late Vedic and post-Vedic Sanskrit texts that "document the transition from the archaic ritualism of the Veda into new religious ideas and institutions" [2] and the emergence of the central religious concepts of Hinduism.
The Katha Upanishad found in the Yajurveda is among the most widely studied Upanishads. Philosophers such as Arthur Schopenhauer praised it, Edwin Arnold rendered it in verse as "The Secret of Death", and Ralph Waldo Emerson credited Katha Upanishad for the central story at the end of his essay Immortality , as well as his poem " Brahma ".
Slokas 322 to 329 of Vivekachudamani of Sankaracharya, explain the Advaita Vedanta,s concept of the Sanskrit expression, Pramada.. Sankara begins with the instruction that those who are firmly established in Brahman should not be guilty of Pramada i.e. negligence or carelessness about which state Sanatkumara had told Dhritarashtra, was death – pramadam vai mrtyumaham bravimi (I call ...
The Advaita Guru-Paramparā ("Lineage of Gurus in Non-dualism") is the traditional lineage of divine, Vedic and historical teachers of Advaita Vedanta.It begins with the Daiva-paramparā, the gods; followed by the Ṛṣi-paramparā, the Vedic seers; and then the Mānava-paramparā, with the historical teachers Gaudapada and Adi Shankara, and four of Shankara's pupils. [1]
He accepted the teachings of the first ten Principal Upanishads also with Shvetashvatara Upanishad, which explains the Adhyatma part of the Vedas. He further said, that any source, including Upanishads, should be considered and accepted to only that extent as they are in conformity with the teachings of the Vedas. [22] [23] [24]