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Baal (/ ˈ b eɪ. əl, ˈ b ɑː. ... The Hebrew Bible includes use of the term in reference to various Levantine deities, often with application towards Hadad, who ...
According to Yehezkel Kaufmann, "Baal-berith and El-berith of Judges 9:4,46 is presumably YHWH", as "ba'al was an epithet of YHWH in earlier times". [ 4 ] Elsewhere, some of the Shechemites are called "men of Hamor"; [ 5 ] this is compared to "sons of Hamor", which in the ancient Middle East referred to people who had entered into a covenant ...
Baal-hanan (Hebrew: בַּעַל חָנָן / בָּעַל חָנָן, Standard Baʿal Ḥanan Tiberian Baʿal Ḥānān / Bāʿal Ḥānān) means "Baal has been gracious". [1] There are two men by this name in the Hebrew Bible. In Genesis 36:38–39, Baal-hanan is a King of Edom. He is also mentioned in the King List in 1 Chronicles 1:49–50.
He is also called Eshbaal, in Hebrew meaning "Baal exists", [2] or "fire of Baal". Critical scholarship suggests that Bosheth was a substitute for Baʿal, beginning when Baʿal became an unspeakable word; [3] as (in the opposite direction) Adonai became substituted for the ineffable Tetragrammaton (see taboo deformation).
The Baal Cycle is an Ugaritic text (c. 1500–1300 BCE) about the Canaanite god Baʿal (𐎁𐎓𐎍 lit. "Owner", "Lord"), a storm god associated with fertility . The Baal Cycle consists of six tablets, itemized as KTU 1.1–1.6.
Baʽal Zephon (Hebrew: בעל צפון , romanized: Baʿal Ṣəp̄on, lit. 'Lord of Ṣafon'; Akkadian: Bēl Ḫazi (d IM ḪUR.SAG); Ugaritic: baʿlu ṣapāni; Hurrian: Tešub Ḫalbağe; [1] Egyptian: bꜥr ḏꜣpwnꜣ [2]), also transliterated as Baal-zephon, was an epithet of the Canaanite storm god Baʿal (lit.
The Baal Cycle or Epic of Baal is a collection of stories about the Canaanite Baal, also referred to as Hadad. It was composed between 1400 and 1200 B.C. and rediscovered in the excavation of Ugarit, an ancient city in modern-day Syria.
A baal shem tov is a "Master of the Good Name," that is, ... slightly modifying the Bible verse, Hab. 2:4, Israel is quoted, "The righteous can vivify by his faith ...
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