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Revelation 11 is the eleventh chapter of the Book of Revelation or the Revelation of Jesus Christ shown to John in the New Testament of the Christian Bible.The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3]
Isaiah and Psalms figure most prominently in his proof-texts, but Genesis, Deuteronomy (e.g. ch. 18), and Habakkuk also appear. Ibn Qutayba also asserted that the reference to the coming of Elijah in Matthew 11:14 must have originally actually referred to Muhammad on the basis of his belief that it was believed Muhammad, not Elijah, was to come.
Within Islam, the majority of Islamic scholars claim that the journey was both a physical and spiritual one. [ 1 ] [ 2 ] Islamic tradition believes a brief mention of the story is found in the 17th surah (chapter) of the Quran , called al-Isra' , [ 3 ] while details of the story are found in the hadith (the later collections of the reports ...
Throughout Revelation, several references to the Temple are made REV 3:12,7:15,11:19,14:15,16:1. This Temple appears to be of heavenly origin. When the eschaton arrives in REV 21:1, the reader expects the temple to come down from heaven with the New Jerusalem. Revelation 21 even contains typical New Jerusalem terminology that accompanies a ...
Hejaz is the region in the Arabian Peninsula where Mecca and Medina are located. It is where the Islamic prophet Muhammad was born and raised. [10]The two holy cities of Islam, Mecca and Medina, are traditionally known as the Ḥaramayn, which is the dual form of ḥaram, thus meaning "The Two Sanctuaries". [11]
The Quran mentions the Zabur, interpreted as being the Book of Psalms, [14] as being the holy scripture revealed to King David . Scholars have often understood the Psalms to have been holy songs of praise, and not a book administering law. [15] The current Psalms are still praised by many Muslim scholars. [16]
Prior to Islam, the Kaaba was a holy site for the various Bedouin tribes throughout the Arabian Peninsula. Once every lunar year, Bedouin people would make a pilgrimage to Mecca. Setting aside any tribal feuds, they would worship their gods in the Kaaba and trade with each other in the city. [21]
[11]: 34–36 A similar hypothesis regarding the Gnostic Christian influence on Muhammad's beliefs about the crucifixion of Jesus has been proposed by Neal Robinson, senior lecturer of Religious studies at the College of St. Paul and St. Mary, in his scholarly monograph Christ in Islam and Christianity (1991, ISBN 978-0-7914-0558-1).