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Hosea 1 is the first chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book contains the prophecies attributed to the prophet Hosea, son of Beeri, and this chapter especially sets forth the spiritual whoredom of Israel by symbolical acts. [3]
Matthew 2:13 cites Hosea's prophecy in Hosea 11:1 that God would call His Son out of Egypt as foretelling the flight into Egypt and return to Israel of Joseph, Mary, and the infant Jesus. [25] [26] In Luke 23:30, Jesus referenced Hosea 10:8 when he said "Then they will begin to say to the mountains 'Cover us" and to the hills, 'Fall on us'.'. [27]
Hosea 10 is the tenth chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible. [ 1 ] [ 2 ] In the Hebrew Bible it is a part of the Book of the Twelve Minor Prophets .
King James Bible [note 1] Clementine Vulgate Douay Rheims Full title in the Authorised Version; 1 Esdras: 3 Esdrae: 3 Esdras: The First Book of Esdras 2 Esdras: 4 Esdrae: 4 Esdras: The Second Book of Esdras Tobit: Tobiae: Tobias: Tobit Judith: Judith Rest of Esther: Esther 10,4 – 16,24: Esther 10:4 – 16:24: The Rest of the Chapters of the ...
Verses 1-9 and 14-17 are words attributed to Hosea forming "a prophetic diatribe" against religious practice in Ephraim (i.e. the Kingdom of Israel). In verses 10-13 God speaks directly. In verses 10-13 God speaks directly.
(Hos. 1:6,10,11). Commonwealth Theology addresses the mystery of how the Northern Kingdom (Ephraim) could be scattered, "lost," "mixed with the peoples," [31] "not a people," [32] and yet could re-assume its identity and be reunited with Judah. Whereas mainline Christian theologies assess the Bible's many references to the two houses either as ...
The name Hosea seems to have been common, and is derived from a related verb meaning 'salvation'. Numbers 13:16 states that Hosea was the original name of Joshua, son of Nun until Moses gave him the longer, theophoric name Yehoshua (Hebrew: יְהוֹשֻֽׁעַ, romanized: Yēhōšūaʿ) incorporating an abbreviated form of the Tetragrammaton.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
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