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Attending a miyamairi at a shrine in Tokyo. Miyamairi (宮参り, literally "shrine visit") is a traditional Shinto rite of passage in Japan for newborns. Approximately one month after birth (31 days for boys and 33 days for girls [1]), parents and grandparents bring the child to a Shinto shrine, to express gratitude to the deities for the birth of a baby and have a shrine priest pray for ...
An Awgatha (ဩကာသ; from Pali: okāsa), sometimes known as the common Buddhist prayer is a formulaic Burmese Buddhist prayer that is recited to initiate acts of Buddhist devotion, including obeisance to the Buddha and Buddhist monks and the water libation ritual. [1]
Aaron Proffit explains the benefits of the long version of the dharani according to the tradition of Chinese Esoteric Buddhism as follows: [4] Chanting this dhāraṇī one thousand times is said to purify all past karma, bestow rebirth in the highest level of Sukhāvatī, and produce visions of Sukhāvatī , Amitāyus Buddha, and assemblies of ...
According to the Theri-apadāna, Gotamī started on the path of the Dhamma during the time of Padumuttara Buddha, when she was born to a wealthy family in Hamsavati.She witnessed Padumuttara Buddha place his aunt, a bhikkhuni, in a senior position, and aspired to achieve the same position after providing offerings to the Buddha and his followers for seven days.
Mizuko kuyō (水子供養) meaning "water child memorial service", [1] is a Japanese Buddhist ceremony for those who have had a miscarriage, stillbirth, or abortion. It is also practiced in Thailand and China. This practice has become particularly visible since the 1970s with the creation of shrines devoted solely to this ritual.
One example of this comparison can be found in Tzu Chi, a Taiwanese Buddhist humanitarian organisation, which noticed the similarity between this form of Guanyin and the Virgin Mary. The organisation commissioned a portrait of Guanyin holding a baby, closely resembling the typical Catholic Madonna and Child painting. Copies of this portrait are ...
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Some Buddhist texts, such as Pancarakṣa found in the homes of many Buddhist tantra tradition followers, are entirely dedicated to dharani. [11] They are a part of the regular ritual prayers as well as considered to be an amulet and charm in themselves, whose recitation believed to allay bad luck, diseases or other calamity.