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Agricultural heiau, called generally Hale-o-Lono for the god of fertility, can be found today on Oʻahu at Makaha (Kaneaki heiau - fully restored) and in Hawaii Kai (Pahua heiau - partially restored). The Kaneaki heiau was built in the 17th century, containing grass and thatched huts that were chambers used for prayer and meditation.
The circular type may have developed in Hawaii due to foreign (non-Polynesian) influence. [d] [45] Also, early types of Hawaiian feather cloaks were rectangular, though none of the surviving examples remained in Hawaii and have been kept elsewhere, so that only the later circular forms became generally family to the Hawaiian populace.
Ahu A ʻUmi Heiau means "shrine at the temple of ʻUmi" in the Hawaiian Language. [2] It is also spelled "ahu-a-Umi", or known as Ahua A ʻUmi Heiau , which would mean "mound of ʻUmi". It was built for ʻUmi-a-Liloa , often called ʻUmi, who ruled the island of Hawaiʻi early in the 16th century.
Johanna Keaioana Drew was born on October 6, 1895, in Honolulu, Republic of Hawaii (now Hawaii, United States). [3] Her parents were Keaupuiohiwa Katherine (née Stillman), and Levi J. Drew. Cluney's maternal grandfather was Henry Martyn Stillman (1822–1891), a banker from Boston who had married into the Hawaiian nobility, through his marriage to Kamaka Oukamakaokawaukeoiopiopio Stillman.
Ahupuaʻa is derived from Hawaiian language ahu, meaning “heap” or “cairn,” and puaʻa, pig. The boundary markers for ahupuaʻa were traditionally heaps of stones used to put offers, often a pig, to the island chief. Each ahupuaʻa was divided into smaller sections called ʻili, and the ʻili were divided into kuleana.
Taro (body form of the god Kāne) was kapu for women to cook and prepare. Some large fish were also kapu for women to eat. Isabella Abbott, a leading ethnobotanist of Hawaii, theorizes that because of the limited "noa" (free) diet for Hawaiian women, seaweeds were relied upon more heavily for Hawaiians than other Pacific islands. [3]
Hālau Kū Māna is an accredited Hawaiian culture-based public charter school founded in 1999. [15] As one of the foundations of the Hawaiian resistance, aloha ʻāina has been one of the ethical practices that educators in Hālau Kū Māna have sought to base their curriculum and educational programs.
Hale o Keawe was an ancient Hawaiian heiau originally built in approximately 1650 AD [6] as the burial site for the ruling monarch of the Island of Hawaii named Keaweʻīkekahialiʻiokamoku. [7] [8] It was built by his son, a Kona chief named Kanuha. The complex may have been established as early as 1475 under the aliʻi nui ʻEhu-kai-malino.