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The unexamined life is not worth living" is a famous dictum supposedly uttered by Socrates at his trial for impiety and corrupting youth, for which he was subsequently sentenced to death. The dictum is recorded in Plato's Apology (38a5–6) as ho dè anexétastos bíos ou biōtòs anthrṓpōi (but the unexamined life is not lived by man) ( ὁ ...
The burden of proof (Latin: onus probandi, shortened from Onus probandi incumbit ei qui dicit, non ei qui negat – the burden of proof lies with the one who speaks, not the one who denies) is the obligation on a party in a dispute to provide sufficient warrant for its position.
In "What the Dead Men Say" (1964), by Philip K. Dick, after the main character has spoken ill of his recently deceased boss, his wife tells him "Nil nisi bonum", then explaining to her bamboozled husband that it comes from the classic cartoon "Bambi". It might be used to suggest the confusion of cultural references in this story's world set in ...
This means that the plaintiff must prove each element of the claim, or cause of action, in order to recover. This rule is not absolute in civil lawsuits; unlike with criminal offenses, laws may establish a different burden of proof, or the burden in an individual case may be reversed as a matter of fairness. [ 61 ]
Water-ordeal; miniature from the Luzerner Schilling. Trial by ordeal was an ancient judicial practice by which the guilt or innocence of the accused (called a "proband" [1]) was determined by subjecting them to a painful, or at least an unpleasant, usually dangerous experience.
The phrase "The king is dead, long live the king!" was first declared upon the death of King Charles VI in 1422, proclaiming his son Charles VII (shown above) king of France. "The king is dead, long live the king!" [a] is a traditional proclamation made following the accession of a new monarch in various countries. The seemingly contradictory ...
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
Consistent Ethic of Life. Kansas City, MO: Sheed & Ward. Kass, Leon R. (March 1990). "Death with Dignity and the Sanctity of Life". Commentary. 89 (3). New York: American Jewish Committee: 33– 43. ISSN 0010-2601. PMID 11652555. Keyserlingk, Edward W. (1979). Sanctity of Life: or, Quality of Life in the Context of Ethics, Medicine, and Law: A ...