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The Māori people also call themselves Tāngata whenua, or people of the land. Tongan. In Tongan, fonua [11] means land or country. Samoan. In Samoan, fanua means land. Rapa Nui. In the Rapanui language, henua means land or earth. Hawaiian. In Hawaiian honua means land, earth, or foundation, and is usually used in the more literal sense. [12]
An even longer version, Taumata-whakatangihanga-koauau-o-Tamatea-hau-mai-tawhiti-ure-haea-turi-pukaka-piki-maunga-horo-nuku-pokai-whenua-ki-tana-tahu, has 105 letters and means "the hill of the flute playing by Tamatea – who was blown hither from afar, had a slit penis, grazed his knees climbing mountains, fell on the earth, and encircled the ...
Whenua means both "land" and "placenta" (again referencing Williams, who lists five definitions). It is an ancient Austronesian word with cognates across the Malayo-Polynesian world, from Malay benua (now meaning "continent"), Visayan *banwa and to Rapa Nui henua; ultimately from Proto-Austronesian *banua. [2]
Hawaiian vocabulary often overlaps with other Polynesian languages, such as Tahitian, so it is not always clear which of those languages a term is borrowed from. The Hawaiian orthography is notably different from the English orthography because there is a special letter in the Hawaiian alphabet, the ʻokina.
In 2003, [18] the term mahuwahine was coined within Hawaii's queer community: māhū (in the middle) + wahine (woman), the structure of the word is similar to Samoan fa'a (the way of) + fafine (woman/wife). The term mahuwahine resembles a transgender identity that coincides with Hawaiian cultural renaissance. [19]
But for many locals, like Britney Texeira, leis have a deeper meaning. As a Native Hawaiian, lei is tied closely to her identity as well. "Growing up here in Hawaii, (lei) is a part of your life ...
Māori as a whole can be considered as tangata whenua of New Zealand entirely (excepting the Chatham Islands, where the tangata whenua are Moriori); individual iwi are recognised as tangata whenua for areas of New Zealand in which they are traditionally based (known in Māori as rohe), while hapū are tangata whenua within their marae.
Ahi kā or Ahi kaa (burning fires) is a principle in Māori culture, referring to take whenua (land rights) through visible occupation and use of land. Ahi kā is one of the traditional means to establish mana whenua (authority over land). Extensive continuous occupation is referred to as Aki kā roa.