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The Chaldean dynasty, also known as the Neo-Babylonian dynasty [2] [b] and enumerated as Dynasty X of Babylon, [2] [c] was the ruling dynasty of the Neo-Babylonian Empire, ruling as kings of Babylon from the ascent of Nabopolassar in 626 BC to the fall of Babylon in 539 BC.
The Chaldeans were for a time able to keep their identity despite the dominant native Assyro-Babylonian (Sumero-Akkadian-derived) culture although, as was the case for the earlier Amorites, Kassites and Suteans before them, by the time Babylon fell in 539 BC, perhaps before, the Chaldeans ceased to exist as a specific ethnic group.
Assyrian, named after their ethnicity as the descendants of the ancient Assyrian people, [217] is advocated by followers from within all Middle Eastern based East and West Syriac Rite Churches. (see Syriac Christianity) [209] [218] Chaldean is a term that was used for centuries by western writers and scholars as designation for the Aramaic ...
The Chaldeans had settled in the vicinity by around 850 BC, but were not extant anywhere in Mesopotamia during the 2nd millennium BC period when Abraham is traditionally held to have lived. The Chaldean dynasty did not rule Babylonia (and thus become the rulers of Ur) until the late 7th century BC, and held power only until the mid 6th century BC.
Many of Babylon's kings were of foreign origin. Throughout the city's nearly two-thousand year history, it was ruled by kings of native Babylonian (Akkadian), Amorite, Kassite, Elamite, Aramean, Assyrian, Chaldean, Persian, Greek and Parthian origin. A king's cultural and ethnic background does not appear to have been important for the ...
At the same time, the Chaldeans, though retaining their tribal structure and way of life, were becoming more "babylonized", many adopting traditional Babylonian names. These Babylonized Chaldeans became important players in the Babylonian political scene and by 730 BC, all the major Chaldean tribes had produced at least one Babylonian king. [12]
The terms "Syriac", "Chaldean" and "Chaldo-Assyrian" can be used to describe ethnic Assyrians by their religious affiliation, and indeed the terms "Syriac" and "Syrian" are much later derivatives of the original "Assyrian", and historically, geographically and ethnically originally meant Assyrian (see Name of Syria).
According to the text, Arpachshad's brothers were Elam, Asshur, Lud and Aram. Arpachshad's son is called Selah, except in the Septuagint, where his son is Cainan, Shelah being Arpachshad's grandson. Cainan is also identified as Arpachshad's son in Luke 3:36 and in the non-canonical book of Jubilees 8:1.