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The Pancha Tattva (Sanskrit: पञ्चतत्त्व, romanized: pañca-tattva, from Sanskrit pañca meaning "five" and tattva "truth" or "reality"), in the Gaudiya Vaishnavism tradition of Hinduism, are five 15th-century religious figures, venerated as the five aspects of the god Krishna.
"Tatiche Abhang" (The Song of the Door) - She says: "An ascetic is pure in mind and forgives the offences of people. If the world is hot as fire owing to exasperation, a sage should with pleasure be cool as water. If people hurt them with weapons of words, saints should treat those remarks as pieces of advice.
Maluk Das was born in Kada, near Prayag in 1574. Das Themes of his songs include social religious tolerance, goodwill among men, equality and the oneness of God. [5] In this way he resembles other singers of the Bhakti movement including Kabir and Guru Nanak.
The attitude of Hanuman towards the god Rama is considered to be of dasya bhava. [96] The approach of Arjuna and the cowherd boys of Vrindavan with the god Krishna is regarded as sakhya bhava. [95] [97] Radha's love towards Krishna is madhurya bhava. [95] The attitude of Krishna's foster-mother Yashoda towards him exemplifies vatsalya bhava. [98]
Arti is not only limited to god. Arti can performed not only to all forms of life, but also inanimate objects which help in progress of the culture. This is exemplified by performer of the arti waving arti to all the devotees as the arti comes to the end – signifying that everyone has a part of god within that the performer respects and bows ...
He always uttered "Allah Bhala Kare" and "Bhagwan Bhala Kare" to both Muslims and Hindus alike. He appeared in a multitude forms to his devotees (Lord Jesus, Guru Nanak Devji, Allah, Bhagwan Shri Ganesh) to cater to the various tastes of devotees. Sai was also fond of Nanavli, a mentally challenged devotee, who often challenged Sai.
In the Krishnaism group of Vaishnavism traditions, such as the Nimbarka Sampradaya (the first Krishnaite Sampradaya developed by Nimbarka c. 7th century CE), Ekasarana Dharma, Gaudiya Vaishnavism, Mahanubhava, Rudra Sampradaya , Vaishnava-Sahajiya, and Warkari, devotees worship Krishna as the One Supreme form of God and source of all avatars ...
Hanuman is also known as the celestial son of Vayu, the wind-god. [ 13 ] [ 14 ] His mother, Anjana, was an apsara who was born on earth due to a curse. She was redeemed from this curse upon giving birth to a son.