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Acts 24 is the twenty-fourth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the period of Paul's imprisonment in Caesarea. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [1]
Acts 25 is the twenty-fifth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records the period of Paul's imprisonment in Caesarea.The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Felix became the procurator by the petition of his brother. Felix's cruelty and his accessibility to bribes (see Book of Acts 24:26) led to a great increase of crime in Judaea. The period of his rule was marked by internal feuds and disturbances, which he put down with severity. [4]
In Chapter 4, Paul urges the Philippians to resolve conflicts within their fellowship. [65] In the latter part of the chapter (Letter A), Paul expresses his gratitude for the gifts that the Philippians had sent him, and assures them that God will reward them for their generosity. [66] Throughout the epistle there is a sense of optimism.
Acts 23 is the twenty-third chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the period of Paul's imprisonment in Jerusalem and then in Caesarea. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [1]
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Tertullus gives a formal rhetorical presentation on behalf of the Jewish leaders opposed to Paul's preaching. [2] The charges he raised against Paul were that he created disturbances "among all the Jews throughout the world", [3] an offence against the Roman government (crimen majestatis), [citation needed] secondly, that he was a ringleader of the sect of the Nazarenes; and thirdly, that he ...
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