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Summa Theologica public domain audiobook at LibriVox; Summa Theologiae (A new English translation in progress, by Alfred Freddoso) Prima pars secunde partis Summe Theologie beati Thome de Aquino. Naples, 1484. (Digitized codex, Latin text, at Somni) Thomas Aquinas Emulator Project, research into the use of generative AI to emulate Thomas ...
Summa Theologica is a theological work written by Francesc Eiximenis in Latin possibly at the beginning of the 15th century. It belongs to the genre of the summae, that represented the highest point of the medieval theological thought.
(in Latin) Ad regem Cypri de rege et regno. Italy, 1486 (in Latin) Brevis Compilatio theologie edita a fratre Thoma de Aquino. Italy, made before 1487. It contains: Compendium theologiae. (in Latin) Prima pars secunde partis Summe Theologie beati Thome de Aquino. Naples, 1484. It contains: Prima pars secunde partis de la Summa Theologica.
The Editio Leonina or Leonine Edition is the edition of the works of Saint Thomas Aquinas originally sponsored by Pope Leo XIII in 1879.. The Leonine Commission (Commissio leonina) is the group of scholars working on the ongoing project of critically editing the works of Aquinas.
Summa theologica, Pars secunda, prima pars. (copy by Peter Schöffer, 1471) The Treatise on Law (as part of the Summa Theologica) is divided into Articles (or broad topics) and Questions (or specific topics). The Questions each argue for a single thesis and defend it against objections.
A summary version of the Five Ways is given in the Summa theologiae. [6] The Summa uses the form of scholastic disputation (i.e. a literary form based on a lecturing method: a question is raised, then the most serious objections are summarized, then a correct answer is provided in that context, then the objections are answered).
Summa Theologica, is the best-known work of Thomas Aquinas, was written in Latin. [6] Jesuit poet Diego José Abad wrote the didactic, humanist religious poem De Deo heroica carmina (1769-1780), which was begun in Mexico and finished in Italy. It is written in Latin hexameter, in a strong style.
Aquinas also states, in the Summa Theologica: "a sacrament is nothing else than a sanctification conferred on man with some outward sign. Wherefore, since by receiving orders a consecration is conferred on man by visible signs, it is clear that Order is a sacrament."