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The word consecration literally means "association with the sacred". Persons, places, or things can be consecrated, and the term is used in various ways by different groups. The origin of the word comes from the Latin stem consecrat, which means dedicated, devoted, and sacred. [1] A synonym for consecration is sanctification; its antonym is ...
The tomb or burial plot is then blessed, if it has not been blessed previously. A grave newly dug in an already consecrated cemetery is considered blessed, and requires no further consecration. However, a mausoleum erected above ground or even a brick chamber beneath the surface is regarded as needing blessing when used for the first time. This ...
Sanctification and consecration come from the Latin Sanctus (to set apart for special use or purpose, make holy or sacred) [10] [11] and consecrat (dedicated, devoted, and sacred). [12] The verb form 'to hallow' is archaic in English, and does not appear other than in the quoted text in the Lord's Prayer in the New Testament.
A sacred space, sacred ground, sacred place, sacred temple, holy ground, holy place or holy site is a location which is deemed to be sacred or hallowed. The sacredness of a natural feature may accrue through tradition or be granted through a blessing. One or more religions may consider sacred locations to be of special significance.
Religious rules may prescribe a specific zone, e.g. some Christian traditions hold that Christians must be buried in consecrated ground, usually a cemetery; [45] an earlier practice, burial in or very near the church (hence the word churchyard), was generally abandoned with individual exceptions as a high posthumous honour; also many existing ...
But, in a larger sense, we can not dedicate -- we can not consecrate -- we can not hallow -- this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our ...
The separate consecration of altars is provided for by Canon 14 of the Council of Agde in 506, and by Canon 26 of the Council of Epaone in 517, the latter containing the first known reference to the usage of anointing the altar with chrism. The use of both holy water and of unction is attributed to St. Columbanus, who died in 615. [1] [4]
The Blessed Virgin Mary venerated as The Virgin of the Navigators, 1531–1536, with her protective mantle covering those entrusted to her [1]. The consecration and entrustment to the Virgin Mary is a personal or collective act of Marian devotion among Catholics, with the Latin terms oblatio, servitus, commendatio and dedicatio being used in this context. [2]