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Irenaeus' eschatology was based on a literal interpretation of the Bible, especially the Book of Revelation. [18] He believed that there would be 6000 years of suffering before the world ends in a fiery purge. This fire would purify believers ahead of a new human community existing in the New Jerusalem. [19]
Irenaeus (/ ɪ r ɪ ˈ n eɪ ə s / or / ˌ aɪ r ɪ ˈ n iː ə s /; Ancient Greek: Εἰρηναῖος, romanized: Eirēnaîos; c. 122 – c. 202 AD) [4] was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the development of Christian theology by combating heterodox or Gnostic ...
Another definition of theodicy is the vindication of divine goodness and providence in view of the existence of evil. The word theodicy derives from the Greek words Θεός, Theos and δίκη, dikē. Theos is translated "God" and dikē can be translated as either "trial" or "judgement". [5] Thus, 'theodicy' literally means "justifying God". [6]
Relating theodicy and the Bible is crucial to understanding Abrahamic theodicy because the Bible "has been, both in theory and in fact, the dominant influence upon ideas about God and evil in the Western world". [1] Theodicy, in its most common form, is the attempt to answer the question of why a good God permits the manifestation of evil.
[104] In the Psalms more personal aspects of theodicy are discussed, such as Psalm 73 which confronts the internal struggle created by suffering. [101] Theodicy in the Hebrew Bible almost universally looks "beyond the concerns of the historical present to posit an eschatological salvation" at that future time when God restores all things.
According to Irenaeus, this verse was used by the Gnostics to argue that "the handiwork of God is not saved." [19] Irenaeus also polemicized against Marcion of Sinope, who preached that the creator God of the Hebrew Bible and the Father of Jesus Christ were two different Gods. Irenaeus argues that the same God who sent Jesus to the Earth also ...
The soul-making (or Irenaean) theodicy is named after the 2nd-century Greek theologian Irenaeus whose ideas were adopted in Eastern Christianity. [150] It has been modified and advocated in the twenty-first century by John Hick. [150] Irenaen theodicy stands in sharp contrast to the Augustinian.
Irenaeus declares it one of the works of the disciples of "Valentinus", and the similarity of the work to others thought to be by Valentinus and his followers has made many scholars agree. [ 3 ] But the followers of Valentinus, putting away all fear, bring forward their own compositions and boast that they have more Gospels than really exist.
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