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Theologian Mark Scott has argued that John Hick's theodicy is more closely aligned with Origen's beliefs than Irenaeus' and ought to be called an "Origenian theodicy". Origen used two metaphors for the world: it is a school and a hospital for souls, with God as Teacher and Physician, in which suffering plays both an educative and healing role.
Irenaeus (/ ɪ r ɪ ˈ n eɪ ə s / or / ˌ aɪ r ɪ ˈ n iː ə s /; Ancient Greek: Εἰρηναῖος, romanized: Eirēnaîos; c. 130 – c. 202 AD) [4] was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the development of Christian theology by combating heterodox or Gnostic ...
P. Oxyrhynchus 405 – fragment of Against Heresies from c. 200 AD. Against Heresies (Ancient Greek: Ἔλεγχος καὶ ἀνατροπὴ τῆς ψευδωνύμου γνώσεως, Elenchos kai anatropē tēs pseudōnymou gnōseōs, "On the Detection and Overthrow of the So-Called Gnosis"), sometimes referred to by its Latin title Adversus Haereses, is a work of Christian theology ...
Another definition of theodicy is the vindication of divine goodness and providence in view of the existence of evil. The word theodicy derives from the Greek words Θεός, Theos and δίκη, dikē. Theos is translated "God" and dikē can be translated as either "trial" or "judgement". [5] Thus, 'theodicy' literally means "justifying God". [6]
The Irenaean (or soul-making) theodicy is named after the 2nd-century Greek theologian Irenaeus whose ideas were adopted in Eastern Christianity. [23] It has been modified and advocated in the twenty-first century by John Hick. [23] Irenaen theodicy stands in sharp contrast to the Augustinian.
The Theodicy was deemed illogical by the philosopher Bertrand Russell. [20] Russell argues that moral and physical evil must result from metaphysical evil (imperfection). But imperfection is merely limitation; if existence is good, as Leibniz maintains, then the mere existence of evil requires that evil also be good.
Saint Irenaeus, the second-century philosopher and theologian who inspired the development of the Irenaean theodicy. The Irenaean theodicy is a Christian theodicy (a response to the problem of evil). It defends the probability of an omnipotent and omnibenevolent (all-powerful and perfectly loving) God in the face of evidence of evil in the ...
However, Irenaeus places the composition of Mark after Peter's death, while Clement (and others, such as Origen and Eusebius) claimed Peter was alive and approved the work. Nonetheless, because the Augustinian hypothesis does not address whether Peter was alive at the time of the composition of Mark or not, this discrepancy is not a basis for ...