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The majority of Muslim philosophers, including Mulla Sadra (1571–1640), never believed that the soul is divided as it is distinct from the spirit. Sadra's ontological views about the creation of soul were sharply in contrast with the assumptions of Greek philosophers who considered the spirit as a primordial-immaterial and heavenly existent.
A visual rendition of the Islamic model of the soul based on a consensus of 18 surveyed academic and religious experts [5] There is now a substantial literature on combining these elements—ruh, qalb, nafs, and aql (mind)—to create an Islamic model for human behavior which can be the basis for an Islamic Psychology and Psychotherapy.
A visual rendition of the Islamic model of the soul showing the position of "nafs" relative to other concepts, based on a consensus of 18 surveyed academic and religious experts [1] Nafs (نَفْس) is an Arabic word occurring in the Quran, literally meaning "self", and has been translated as "psyche", "ego" or "soul".
'intellect') is an Arabic term used in Islamic philosophy and theology for the intellect or the rational faculty of the soul that connects humans to God. According to Islamic beliefs, ' aql is what guides humans towards the right path (sirat al-mustaqim) and prevents them from deviating.
A visual rendition of the Islamic model of the soul showing the position of "'ruh" relative to other concepts based on a consensus of 18 surveyed academic and religious experts. [1] Rūḥ or The Spirit (Arabic: الروح, al-rūḥ) is mentioned twenty one times in the Quran, where it is described as issuing from command of God. The spirit ...
While he was imprisoned in the castle of Fardajan near Hamadhan, Avicenna wrote his famous "floating man"—literally falling man—a thought experiment to demonstrate human self-awareness and the substantiality and immateriality of the soul. Avicenna believed his "Floating Man" thought experiment demonstrated that the soul is a substance, and ...
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Lataif-e-sitta (Arabic: اللطائف الستة) are special organs of perception in Sufi spiritual psychology, subtle human capacities for experience or action. Depending on context, the lataif are also understood to be the qualities (or forms) of consciousness [1] corresponding to those experiences or actions.