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One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
Baptism is held by almost the entire Reformed tradition to effect regeneration, even in infants who are incapable of faith, by effecting faith which would come to fruition later. [50] However, Reformed theologians do not teach that baptism is necessarily bound to the forgiveness of sins, as opposed to the ex opere operato doctrine of baptismal ...
Reformed theology characteristically views baptism as an outward sign of God's internal work, as John Calvin stated: “all who are clothed with the righteousness of Christ are at the same time regenerated by the Spirit, and that we have an earnest of this regeneration in baptism.” [21] Regeneration is further described as the "secret ...
An Essential Guide to Baptism in the Holy Spirit: Foundations on the Holy Spirit Book 1. Charisma House, June 7, 2011. ISBN 978-1-61638-239-1. Written by a charismatic Southern Baptist pastor. Torrey, R.A. The Baptism With The Holy Spirit. Kessinger Publishing, LLC, September 10, 2010 (originally published in 1895). ISBN 978-1-168-92945-7.
Cyprian was one of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered"): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that ...
He was born Trần An Dũng in Vietnam in 1795. He took the name Andrew at his baptism (Anrê Dũng) and was ordained a priest on 15 March 1823. [2] During persecution, Andrew Dũng changed his name to Lạc to avoid capture, and thus he is memorialised as Andrew Dũng-Lạc (Anrê Dũng Lạc). [3]
The Reformed view of regeneration may be set apart from other outlooks in at least two ways. First, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may take place at any time in a person's life, even in the womb.
It was rather that Luther put "the chief point of salvation in physically eating the body of Christ," for he connected it with the forgiveness of sins. The same motive that had moved Zwingli so strongly to oppose images, the invocation of saints, and baptismal regeneration was present also in the struggle over the Supper: the fear of idolatry.