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Dennis Banks cofounded the American Indian Movement and a documentary about him is also called A Good Day to Die. [5] Another author describes it as the ending of a Lakota prayer. [6] Regarding the war cry "today is a good day to die", most presume the now-popular statement refers to patriotic sentiment.
Christ has died, Christ is risen, Christ will come again. Dying you destroyed our death, rising you restored our life. Lord Jesus, come in glory. When we eat this bread and drink this cup, we proclaim your death, Lord Jesus, until you come in glory. Lord, by your cross and resurrection, you have set us free. You are the Saviour of the world.
Michael Licona suggests that John has redacted Jesus' authentic statements as recorded in Matthew, Mark and Luke. Where Matthew and Mark have Jesus quote Psalm 22:1, John records that "in order that the Scripture may be fulfilled, Jesus said, 'I am thirsty'." Jesus' final words as recorded in Luke are simplified in John into "It is finished." [12]
God is dead" (German: Gott ist tot [ɡɔt ɪst toːt] ⓘ; also known as the death of God) is a statement made by the German philosopher Friedrich Nietzsche. The first instance of this statement in Nietzsche's writings is in his 1882 The Gay Science, where it appears three times.
Jimmy Carter gets a hug from his mother, Lillian Carter, as he arrives home in Plains, Georgia, on January 20, 1981 -- the day Ronald Reagan succeeded him as president. - Joe Holloway Jr./AP
The Vatican expects up to 100,000 pilgrims to walk through the door each day next year. ... Where to shop today's best deals: Kate Spade, Amazon, Walmart and more. See all deals. In Other News.
I think of it more and more as something that will last because it’s still relevant today. But I knew how big that speech was the day we did it. I got to ride the words of Aaron Sorkin. It was a ...
Albert Einstein, 1921. Albert Einstein's religious views have been widely studied and often misunderstood. [1] Albert Einstein stated "I believe in Spinoza's God". [2] He did not believe in a personal God who concerns himself with fates and actions of human beings, a view which he described as naïve. [3]