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Holiness in Judaism, often referred to by the Hebrew word for holiness, Kedushah (Hebrew: קְדֻשָּׁה), is frequently used in Judaism to describe God; worldly places and items that have holy status, such as a Torah, other Torah literature, and Jewish ritual objects such as a menorah, tzitzit, tefillin, or mikveh; special days of the year; and people who are considered on a high ...
Kedusha (Hebrew: קדושה), meaning "holiness" or "sanctity," is a central concept in Jewish thought, representing the idea of separation, elevation, and dedication to God. Rooted in the Hebrew word kadosh (Hebrew: קדוש), which means "holy" or "set apart," Kedusha signifies a state of being that is spiritually elevated, distinct from the ...
Qudšu was later used in Jewish Aramaic to refer to God. [4]Words derived from the root qdš appear some 830 times in the Hebrew Bible. [9] [10] Its use in the Hebrew Bible evokes ideas of separation from the profane, and proximity to the Otherness of God, while in nonbiblical Semitic texts, recent interpretations of its meaning link it to ideas of consecration, belonging, and purification.
Luther emphasized that no day is made holy by rest alone, but rather by the individual seeking to be holy through washing himself in God's word. [ 44 ] For the Word of God is the sanctuary above all sanctuaries, yea, the only one which we Christians know and have…God's Word is the treasure which sanctifies everything, and by which even all ...
The term Holiness Code was first coined as the Heiligkeitsgesetz (literally "Holiness Law"; the word 'code' therefore means criminal code) by German theologian August Klostermann in 1877. [3] Critical biblical scholars have regarded it as a distinct unit and have noted that the style is noticeably different from the main body of Leviticus. [ 4 ]
Adir Hu (English: Mighty is He, Hebrew אדיר הוּא) is a hymn sung by Ashkenazi Jews worldwide at the Passover Seder. It switches rapidly between saying the virtues of God in an alphabet format ( Aleph , Bet , Gimel ,...), and expressing hope that God will "rebuild the Holy Temple speedily."
The history of religious Jewish music is about the cantorial, synagogal, and the Temple music from Biblical to Modern times. The earliest synagogal music was based on the same system as that used in the Temple in Jerusalem. According to the Mishnah, the regular Temple orchestra consisted of twelve instruments, and the choir of twelve male singers.
"Adir Hu" (Mighty is He): a hymn naming the virtues of God in order of the Hebrew alphabet, expressing hope that God will rebuild the Holy Temple speedily. Most of the virtues of God are adjectives (for instance, Holy (Kadosh) is he); however, a few are nouns (for instance, Lord is he). The traditional melody is a bouncy, major one. [4]