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From this term derived the Old French word pom (modern French pomme), which originally also meant "fruit", but in later times the word took on the narrower meaning of "apple", leading medieval artists to represent the fruit as an apple. [10] Nothing in the Bible indicates that the forbidden fruit of the Tree of Knowledge was an apple. [11]
According to the Bible, there is nothing to show the forbidden fruit of the tree of knowledge was necessarily an apple. [5] The classical Greek word μῆλον (mēlon), or dialectal μᾶλον (mālon), now a loanword in English as melon, meant tree fruit in general, [6] but was borrowed into Latin as mālum, meaning 'apple'.
Adam and Eve - Paradise, the fall of man as depicted by Lucas Cranach the Elder, the Tree of knowledge of good and evil is on the right. In Christianity and Judaism, the tree of the knowledge of good and evil (Tiberian Hebrew: עֵץ הַדַּעַת טוֹב וָרָע, romanized: ʿêṣ had-daʿaṯ ṭōḇ wā-rāʿ, [ʕesˤ hadaʕaθ tˤov wɔrɔʕ]; Latin: Lignum scientiae boni et mali ...
The Parable of the Tree and its Fruits is a parable of Jesus which appears in two similar passages in the New Testament, in the Sermon on the Mount in Matthew's Gospel and the Sermon on the Plain in Luke's Gospel.
The Fall of Adam and Eve as depicted on the Sistine Chapel ceiling. In the biblical story of Adam and Eve, coats of skin (Hebrew: כתנות עור, romanized: kāṯənōṯ ‘ōr, sg. coat of skin) were the aprons provided to Adam and Eve by God when they fell from a state of innocent obedience under Him to a state of guilty disobedience.
The first man and woman are in God's Garden of Eden, where all creation is vegetarian and there is no violence. They are permitted to eat the fruits of all the trees except one, the tree of the knowledge of good and evil. The woman is tempted by a talking serpent to eat the forbidden fruit, and gives some to the man, who eats also. [10]
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The song may be an allusion to both the apple tree in Song of Solomon 2:3 which has been interpreted as a metaphor representing Jesus, and to his description of his life as a tree of life in Luke 13:18–19 and elsewhere in the New Testament including Revelation 22:1–2 and within the Old Testament in Genesis.