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Each clan traced its lineage to a single female ancestor and a daughter of Mumbi. [17] ... A History of the Kikuyu, 1500-1900. Nairobi: Oxford University Press.
Wangũ wa Makeri (c. 1856–1915 or 1936 [1] [2]) was a Kikuyu tribal chief, known as a headman, during the British Colonial period in Kenya.She was the only female Kikuyu headman during the period, who later resigned following a scandal in which she engaged in a Kibata dance,this was the ultimate transgression since kibata was never to be danced by women.
The Kikuyu Central Association (KCA), led by James Beauttah and Joseph Kang'ethe, was a political organisation in colonial Kenya formed in 1924 to act on behalf of the Gĩkũyũ community by presenting their concerns to the British government. One of its greatest grievances was the expropriation of the most productive land by British settlers ...
These nine deities/daughters founded the nine Kikuyu tribes. Gikuyu and Mumbi had a tenth daughter named Wamũyũ aka Warigia, who as a result of having a child out of wedlock, so the story goes, and went on to found or establish the Akamaba nation. Not much is said about her and how she founded the Akamba nation.
According to Kikuyu creation myth, Ngai created humanity, the first man called Gikuyu, and the first woman called Mumbi. Ngai created a mountain "As his resting place when on inspection tour and as a sign of his wonders." [6] Gĩkũyũ and Mũmbi bore nine daughters who became the origins of 9 clans of Kikuyu people. "The names of the main ...
For the Kikuyu, land registration and consolidation during the Emergency was the final, bitter, codification of Kikuyu clan history. [7] By this, the plan amounted to a mental revolution for those at the bottom of Kikuyu society, destroying the ahoi (tenant) option for these landless poor, amounting to around one-third of the tribe's population ...
Facing Mount Kenya, first published in 1938, is an anthropological study of the Kikuyu people of Central Kenya. It was written by native Kikuyu and future Kenyan president Jomo Kenyatta . Kenyatta writes in this text, "The cultural and historical traditions of the Gikuyu people have been verbally handed down from generation to generation.
The Kikuyu regarded female genital mutilation, which they called irua or circumcision, [6] as an important rite of passage between childhood and adulthood. [7] " Irua" consisted largely of three procedures: removal of the clitoral glans (clitoridectomy or Type I); removal of the clitoral glans and inner labia (excision or Type II); and removal of all the external genitalia and the suturing of ...