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Levi (/ ˈ l iː v aɪ / LEE-vy; Hebrew: לֵוִי, Modern: Levī, Tiberian: Lēwī) was, according to the Book of Genesis, the third of the six sons of Jacob and Leah (Jacob's third son), and the founder of the Israelite Tribe of Levi (the Levites, including the Kohanim) and the great-grandfather of Aaron, Moses and Miriam. [3]
According to the Bible, the Tribe of Levi is one of the tribes of Israel, traditionally descended from Levi, son of Jacob. The descendants of Aaron, who was the first High Priest of Israel, were designated as the priestly class, the Kohanim. Levite reading the law to the Israelites (1873 drawing)
A Levite from the mountains of Ephraim had a concubine, who left him and returned to the house of her father in Bethlehem in Judah. [2] Heidi M. Szpek observes that this story serves to support the institution of monarchy, and the choice of the locations of Ephraim (the ancestral home of Samuel, who anointed the first king) and Bethlehem (the home of King David) are not accidental.
Such a supposition is little in keeping with the devout spirit of him who now directed the affairs of the Israelites, who had been minister to Moses the Levite, and had but lately been concerned with Eleazar, the high priest, in making a public recognition of that God to whose service the Levites had been specially set apart.
Tribal status of Levite is determined by patrilineal descent, so a child whose biological father is a Levite (in cases of adoption or artificial insemination, status is determined by the genetic father), is also considered a Levite. Jewish status is determined by matrilineal descent, thus conferring levitical status onto children requires both ...
Judges 19 is the nineteenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition, the book was attributed to the prophet Samuel; [2] [3] modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the ...
The kind Samaritan who comes to the rescue of the men that had fallen among the robbers, is contrasted with the unkind priest and Levite; whereas the third class of Jews—i.e., the ordinary Israelites who, as a rule, follow the Cohen and the Levite are omitted; and therefore suspicion is aroused regarding the original form of the story.
Calling to mind the disaster with Uzzah, David provides instructions for the proper handling of the Ark to avoid a repeat of the incident (15:12-13). The Levites prepare themselves and carry the Ark in an appropriate manner (15:14-15). David then tells the Levites to appoint some Levites for playing music, with instruments and singing (15:16).