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There is a rich and written history of ancient African philosophy - for example from ancient Egypt, Ethiopia, and Mali (Timbuktutu, Djenne). [1] [11] In general, the ancient Greeks acknowledged their Egyptian forebears, [1] and in the fifth century BCE, the philosopher Isocrates declared that the earliest Greek thinkers traveled to Egypt to seek knowledge; one of them Pythagoras of Samos, who ...
Cheikh Anta Diop (29 December 1923 – 7 February 1986) was a Senegalese historian, anthropologist, physicist, and politician who studied the human race's origins and pre-colonial African culture. [1]
Some of the topics explored by Africana philosophy include pre-Socratic African philosophy and modern-day debates discussing the early history of Western philosophy, post-colonial writing in Africa and the Americas, black resistance to oppression, black existentialism in the United States, and the meaning of "blackness" in the modern world. [1]
The Scramble for Africa [a] was the conquest and colonisation of most of Africa by seven Western European powers driven by the Second Industrial Revolution during the late 19th century and early 20th century in the era of "New Imperialism": Belgium, France, Germany, United Kingdom, Italy, Portugal and Spain.
Frantz Omar Fanon was born on 20 July 1925 in Fort-de-France, Martinique, which was then part of the French colonial empire.His father, Félix Casimir Fanon, worked as a customs officer, while Fanon's mother, Eléanore Médélice, who was of Afro-Caribbean and Alsatian descent, was a shopkeeper. [17]
The main point of his argument is that the colonial state in Africa took the form of a bifurcated state, "two forms of power under a single hegemonic authority". [26] The colonial state in Africa was divided into two. One state for the colonial European population and one state for the indigenous population.
The first chapter takes an economic approach to analyzing the African experience under colonial rule (commandement) and explores the types of rationality used to rule the postcolony, as well as the postcolonial transfer of ruling activities from the African state to Western economic actors (exemplified by the structural adjustment policies of ...
African nationalism first emerged as a mass movement in the years after World War II as a result of wartime changes in the nature of colonial rule as well as social change in Africa itself. [8] Nationalist political parties were established in almost all African colonies during the 1950s, and their rise was an important reason for the ...