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The term Shema is used by extension to refer to the whole part of the daily prayers that commences with Shema Yisrael and comprises Deuteronomy 6:4–9, 11:13–21, and Numbers 15:37–41. These sections of the Torah are read in the weekly Torah portions Va'etchanan, Eikev, and Shlach, respectively.
The next album "Mi Lahashem Aylai ", was released in the summer of 2011. This album was also worked by Moshe Laufer, Yisroel Lamm and Mona Rosenblum . Among the successful songs: 'Shema Yisrael' and 'Mi Lahashem Aylai'. The title song was translated into Hebrew and performed by the Israeli branch of the choir.
On 19 April 2020 during the COVID-19 pandemic, Shwekey collaborated with popular Chabad-Lubavitch rabbi and speaker Rabbi Y.Y. Jacobson, both working from home, to stream a free online live concert on YouTube. The reason for this, Shwekey said, was to "make people happy, because that's what God gave me the ability to do".
Within the traditional Jewish community, cantoral and chasiddic melodies were the musical standard.. In the 1950s and early 1960s recordings began to be made of non-cantorial Jewish music, beginning with Ben Zion Shenker's recording of the music of the Modzitz chassidic sect [2] and Cantor David Werdyger's Gerrer recordings.
The Shema Yisrael and its related blessings. One should "concentrate on fulfilling the positive commandment of reciting the Shema" before reciting it. One should be sure to say it clearly and not to slur words together. [6] Amidah (Shemoneh Esreh), a series of 19 blessings.
The custom of the Jews of Ashkenaz is to read the verses of Ḳiryat Shema ("Shema Yisrael") each man to himself and silently. In contrast, with the Sephardic Jews, the ḥazan reads aloud the verses of Ḳiryat Shema, without the participation of his congregation. With the Yemenites, on the other hand, the entire congregation reads it aloud ...
The most important Jewish prayers are the Shema Yisrael ("Hear O Israel") and the Amidah ("the standing prayer"). Communal prayer is preferred over solitary prayer, and a quorum of ten adult males (a minyan) is considered by Orthodox Judaism a prerequisite for several communal prayers. Orthodox Jewish men praying in Jerusalem's Western Wall
In the same general family is the Siddur Avodat Yisrael, edited by Seligman Baer; the siddur contains the piyyutim for shabbatot, and there are two version containing the piyyutim of the Western and Eastern Ashkenazic rites. Siddur Rinat Yisrael, Hotsa'at Moreshet, Bnei Brak, Israel. (In a number of versions, popular in Israel.) (Hebrew)