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Kuntillet Ajrud inscriptions – (9th–8th century BC) Jar and plaster inscriptions, stone incisions, and art with "Yahweh and his Asherah". Sefire steles (8th century BC) – described as "the best extrabiblical source for West Semitic traditions of covenantal blessings and curses". [47] Stele of Zakkur (8th century BC) – Mentions Hazael ...
Héliodore Pisan after Gustave Doré, "The Crucifixion", wood-engraving from La Grande Bible de Tours (1866). It depicts the situation described in Luke 23.. The illustrations for La Grande Bible de Tours are a series of 241 wood-engravings, designed by the French artist, printmaker, and illustrator Gustave Doré (1832–1883) for a new deluxe edition of the 1843 French translation of the ...
Hebrew Bible subjects in art (3 C, 3 P) N. ... Pages in category "Biblical art" The following 12 pages are in this category, out of 12 total.
The prohibition against icons was due to verses in Exodus 20:4 which critiqued the worship of graven images. [31] [32] Most figurative images were destroyed or plastered over, with exceptions of images at the monastery of Saint Catherine on Mount Sinai, Egypt. [33] [30] Byzantine art style declined after the Fall of Constantinople in 1453. [34 ...
In the Gospel of John, Jesus states "I am the good shepherd" in two verses, John 10:11 and 10:14. I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand, and not a shepherd, who doesn't own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.
Virgin and Child. Wall painting from the early catacombs, Rome, 4th century. Early Christian art survives from dates near the origins of Christianity, although many early Christians associated figurative art with pagan religion, and were suspicious or hostile towards it. Over time, this lessened.
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