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Death's Duel is the final sermon delivered by John Donne as the Dean of St. Paul's Cathedral. Donne received notice to preach the sermon on the first Friday of Lent (12 February 1631 [1]) and preached the sermon on 25 February 1631. [2] The sermon was likely written out in full prior to Donne preaching it as it was subsequently prepared for ...
The sermon on amusements was preached three times, to mixed audience of men and women, boys and girls. If the sermons to women had been preached to married women, if the sermons to men had been preached to mature men, if the sermon on amusements had been preached to grown folks, there might have been an excuse for them, and perhaps good from them.
The fifth and final part of the five part lecture series. Here Dr. King delivers a Sermon at Ebeneezer Baptist Church concerning Peace in the world. [135] 1968 January 7 "What are your New Years Resolutions" Atlanta, GA A sermon declaring the importance of making resolutions count for something more than just vain pursuits. [136] January 16
Reverend J.M. Gates (born James M. Gates July 14, 1884 – August 18, 1945) was an American preacher who recorded sermons and gospel songs extensively between the mid-1920s and 1940s. Recording over 200 sides in his career, Gates was one of the most prolific preachers of the pre-war era, and was largely responsible for the popularity in ...
Since the 16th century, these sayings have been widely used in sermons on Good Friday, and entire books have been written on theological analysis of them. [3] [5] [6] The Seven Last Words from the Cross are an integral part of the liturgy in the Catholic, Protestant, and other Christian traditions. [7] [8] Several composers have set the sayings ...
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For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. If the cross stands at the center of Paul's theology, so does the resurrection: unless the one died the death of all, the all would have little to celebrate in the Resurrection of the one. [140]
John M. Murphy described the oration as an "American jeremiad" and said that it "resembled a sermon more than a campaign address." [64] According to The Weekly Standard, "[I]t played a role in making the word violence synonymous with any lamentable social ill." [65]
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