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Freedom in Exile: The Autobiography of the Dalai Lama is the second autobiography of the 14th Dalai Lama, released in 1991.The Dalai Lama's first autobiography, My Land and My People, was published in 1962, a few years after he reestablished himself in India and before he became an international celebrity.
The 14th Dalai Lama has done a great deal of interfaith work throughout his life. He believes that the "common aim of all religions, an aim that everyone must try to find, is to foster tolerance, altruism and love". [105] He met with Pope Paul VI at the Vatican in 1973.
Beyond Religion: Ethics for a Whole World is a 2011 book by 14th Dalai Lama. It is about Secular ethics use in our everyday life. Those are ethics that can be used by both religious and non-religious people. There are many suggestions about getting rid of destructive emotions and helping other people.
Since becoming the Dalai Lama in 1950, he has taught about what he says is truly important – compassion, which begins with self-love. "Self-love is very important. Without that, impossible to ...
The 14th Dalai Lama, Tenzin Gyatso in 2007. There are number of secular value frameworks, such as consequentialism, freethought, humanism, and utilitarianism. Yet, there have been opposing views about the ability of both religious and secular moral frameworks to provide useful guides to right and wrong actions.
Tenzin Gyatso the 14th Dalai Lama made his first foreign visit in exile to Japan and Thailand in 1967. In 1973, he made his first visit to Europe. He made his first visit to the North America in 1979. Following is a list of all of his overseas trips.
The Dalai Lama, the Tibetan leader in exile, said that religious tolerance of 'Aryabhoomi,' a reference to India found in the Mahabharata, has been in existence in this country from thousands of years. "Not only Hinduism, Jainism, Buddhism, Sikhism which are the native religions but also Christianity and Islam have flourished here.
The life and deeds of the 13th Dalai Lama [in successfully upholding de facto Tibetan independence from China from 1912 to 1950] serve as the living proof of this argument, he points out. [216] This account also corresponds with TJ Norbu's observations above.