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Patanjali is also the reputed author of a medical text called Patanjalah, also called Patanjala or Patanjalatantra. [22] [62] This text is quoted in many yoga and health-related Indian texts. Patanjali is called a medical authority in a number of Sanskrit texts such as Yogaratnakara, Yogaratnasamuccaya, Padarthavijnana, Cakradatta bhasya. [22]
Bharadvaja (Sanskrit: भरद्वाज, IAST: Bharadvāja; also spelled Bharadwaja) was one of the revered Vedic sages () in Ancient India.He was a renowned scholar, economist, grammarian and a physician.
Maharishi (Sanskrit: महर्षि, lit. 'great seer', IAST : Maharṣi ) is a Sanskrit word used for members of the highest order of ancient Indian sages, popularly known in India as "seers", i.e., those who engage in research to understand and experience nature , divinity , and the divine context of existence, and these experiences ...
Mahabhashya (Sanskrit: महाभाष्य, IAST: Mahābhāṣya, IPA: [mɐɦaːbʱaːʂjɐ], "Great Commentary"), attributed to Patañjali, is a commentary on selected rules of Sanskrit grammar from Pāṇini's treatise, the Aṣṭādhyāyī, as well as Kātyāyana's Vārttika-sūtra, an elaboration of Pāṇini's grammar.
Sri Aurobindo (born Aurobindo Ghose; 15 August 1872 – 5 December 1950) was an Indian philosopher, yogi, maharishi, poet, Educationalist and Indian nationalist. [3] He was also a journalist, editing newspapers such as Bande Mataram. [4]
Samyama is defined in the Yoga Sutras of Patanjali verses 3.1 through 3.6 as follows where the Sanskrit in Devanagari and IAST were sourced from Little [7] and the English from Iyengar (1993: pp. 178–183): [2]
According to some historians Maharshi Pingala was the brother of Pāṇini, the famous Sanskrit grammarian, considered the first descriptive linguist. [7] Another think tank identifies him as Patanjali , the 2nd century CE scholar who authored Mahabhashya.
He believed that sphoṭa carries the meaning of the word(s) and is revealed to the listener upon hearing the word(s). [11] Unlike Patanjali, Bhatrihari applies the term sphoṭa to each element of the utterance, varṇa ( varṇasphoṭa; the letter or syllable), pada ( padasphoṭa; the word), and vākya ( vākyasphoṭa; the sentence).