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  2. Problem of evil - Wikipedia

    en.wikipedia.org/wiki/Problem_of_evil

    Thomas Aquinas suggested the afterlife theodicy to address the problem of evil and to justify the existence of evil. [170] The premise behind this theodicy is that the afterlife is unending, human life is short, and God allows evil and suffering in order to judge and grant everlasting heaven or hell based on human moral actions and human suffering.

  3. Process theology - Wikipedia

    en.wikipedia.org/wiki/Process_theology

    Process theology and process philosophy are collectively referred to as "process thought". For both Whitehead and Hartshorne, it is an essential attribute of God to affect and be affected by temporal processes, contrary to the forms of theism that hold God to be in all respects non-temporal ( eternal ), unchanging ( immutable ), and unaffected ...

  4. P. T. Forsyth - Wikipedia

    en.wikipedia.org/wiki/P._T._Forsyth

    In his Theology and the Problem of Evil, Kenneth Surin points to Forsyth's Justification of God as offering a theodicy based on the cross. God can be justified for creating a world with so much pain and suffering “only if he were prepared to share the burden of pain and suffering with his creatures.” Surin concurs with Forsyth. [2]

  5. Theodicy - Wikipedia

    en.wikipedia.org/wiki/Theodicy

    The contrast theodicy holds that evil is needed to enable people to appreciate or understand good. The warning theodicy rationalizes evil as God's warning to people to mend their ways. A defence has been proposed by the American philosopher Alvin Plantinga, which is focused on showing the logical possibility of God's existence.

  6. Religious responses to the problem of evil - Wikipedia

    en.wikipedia.org/wiki/Religious_responses_to_the...

    Islamic scholars in the medieval and modern era have tried to reconcile the problem of evil with the afterlife theodicy. [90] [91] [92] According to Nursi, the temporal world has many evils such as the destruction of Ottoman Empire and its substitution with secularism, and such evils are impossible to understand unless there is an afterlife. [90]

  7. Augustinian theodicy - Wikipedia

    en.wikipedia.org/wiki/Augustinian_theodicy

    The Augustinian theodicy, named for the 4th- and 5th-century theologian and philosopher Augustine of Hippo, is a type of Christian theodicy that developed in response to the evidential problem of evil. As such, it attempts to explain the probability of an omnipotent (all-powerful) and omnibenevolent (all-loving) God amid evidence of evil in the ...

  8. Irenaean theodicy - Wikipedia

    en.wikipedia.org/wiki/Irenaean_theodicy

    The Irenaean theodicy is a Christian theodicy (a response to the problem of evil). It defends the probability of an omnipotent and omnibenevolent (all-powerful and perfectly loving) God in the face of evidence of evil in the world.

  9. Théodicée - Wikipedia

    en.wikipedia.org/wiki/Théodicée

    Théodicée title page from a 1734 version. Essais de Théodicée sur la bonté de Dieu, la liberté de l'homme et l'origine du mal (from French: Essays of Theodicy on the Goodness of God, the Freedom of Man and the Origin of Evil), more simply known as Théodicée [te.ɔ.di.se], is a book of philosophy by the German polymath Gottfried Leibniz.