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He co-authored with Ruck The World of Classical Mythology: Gods and Goddesses, Heroines and Heroes, which has become a standard textbook. The book The Road to Eleusis: Unveiling the Secret of the Mysteries claims that the psycho-active ingredient in the secret kykeion potion used in the Eleusinian mysteries was most likely the ergotism causing ...
American mythology is the body of traditional stories pertaining to America's most legendary stories and folktale, dating back to the late 1700s when the first colonists settled. "American mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures ...
Myth America: Historians Take On the Biggest Legends and Lies About Our Past is a book of essays by 20 leading historians and other academics debunking popular beliefs regarding events in American history, as well as more contemporary issues. The book was published by Basic Books in early 2023.
The Inner Reaches of Outer Space is a 1986 book by mythologist Joseph Campbell, the last book completed before his death in 1987.In it, he explores the intersections of art, psychology and religion, and discusses the ways in which new myths are born.
Myths to Live By is a 1972 book, a collection of essays, originally given as lectures at the Cooper Union Forum, by mythologist Joseph Campbell between 1958 and 1971. The work has an introduction by Johnson E. Fairchild.
Michael J. Meade (born January 16, 1944) is an American author, mythologist, storyteller, and was a figure in the Men's Movement of the 1980s. [1] Having distanced himself from the Men's Movement, he continues to publish and teach to a broader audience.
Front cover of Folklore: "He loses his hat: Judith Philips riding a man", from: The Brideling, Sadling, and Ryding, of a rich Churle in Hampshire (1595). Folklore studies (also known as folkloristics, tradition studies or folk life studies in the UK) [1] is the branch of anthropology devoted to the study of folklore.
The living images become only remote facts of a distant time or sky. Furthermore, it is never difficult to demonstrate that as science and history, mythology is absurd. When a civilization begins to reinterpret its mythology in this way, the life goes out of it, temples become museums, and the link between the two perspectives becomes dissolved ...