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The types of Mutlaq water are as follows: [8] Kurr water: is a certain quantity of Mutlaq water (480 kg) that does not become Najis (impure) if it comes in contact with Najis things, also Kurr water can purge Najis things.
Mineral water is water from a mineral spring that contains various minerals, such as salts and sulfur compounds. It is usually still, but may be sparkling ( carbonated / effervescent ). Traditionally, mineral waters were used or consumed at their spring sources, often referred to as "taking the waters" or "taking the cure," at places such as ...
The origin of the name is uncertain. [3] According to historian Jacqueline Chabbi, the noun Arabic: زمزم, romanized: Zamzam is an onomatopoeia.She associates the noun with the adjectives Arabic: زمزم, romanized: zamzam and Arabic: زمازم, romanized: zumāzim which are onomatopoeic denoting a dull sound stemming from either a distant roll (of thunder) or a guttural sound emitted ...
Finally, although mineral and elements are in many ways synonymous, minerals are only bioavailable to the extent that they can be absorbed. To be absorbed, minerals either must be soluble or readily extractable by the consuming organism. For example, molybdenum is an essential mineral, but metallic molybdenum has no nutritional benefit.
An aqeeq ring also has religious importance in Islam as it is considered sunnah to wear one. Muhammad wore a carnelian / aqiq ring set with silver as a commemoration of the removal of idols from the Grand Mosque in Mecca in 630 CE. Many Muslims do the same, including both Shia and Sunni clergy. [1]
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In addition to the regular water needs for drinking and for agriculture, water also had an important religions role in the ablutions or purification ritual required before prayer in Islam, such that even early mosques were equipped with either a water basin or fountain.
The word 'attar' is believed to have been derived from the Persian word itir, [3] which is in turn derived from the Arabic word 'itr (عطر), meaning 'perfume'. [4] [5]The earliest recorded mention of the techniques and methods used to produce essential oils is believed to be that of Ibn al-Baitar (1188–1248), an Al-Andalusian (Muslim Iberia) physician, pharmacist and chemist.