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Joel 3:10 / 4:10 is a variation of Isaiah 2:4 and Micah 4:3's prophecy, "They will beat their swords into plowshares and their spears into pruning hooks", [27] instead commanding, "Beat your plowshares into swords and your pruning hooks into spears." [28]
— Joel 3:10 or 4:10 in the Masoretic system. This is the opposite of what Micah says in Micah 4:3 (see below). He shall judge between many peoples, and shall arbitrate between strong nations far away; they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall ...
Cross reference: Micah 4:3; Many speeches and movements concerned with peace and the adaptation of military technology to peaceful uses have adopted the phrase "swords into plowshares". The verse is a reversal of Joel 3:10, where the ploughshares and pruning hooks are to become swords and spears, as it is related to 'the need for continued ...
Joel is mentioned by name only once in the Hebrew Bible, in the introduction to that book, as the son of Pethuel ().The name combines the covenant name of God, YHWH (or Yahweh), and El (god), and has been translated as "YHWH is God" or "one to whom YHWH is God," that is, a worshiper of YHWH.
Joel 3:1-5. It shall come to pass I will pour out my spirit upon all flesh. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even upon your male and female servants, in those days, I will pour out my spirit. I will set signs in the heavens and on the earth, blood, fire, and columns of smoke;
The arrangement found in current Bibles is roughly chronological. First come those prophets dated to the early Assyrian period: Hosea, Amos, Obadiah, Jonah, and Micah; Joel is undated, but it was possibly placed before Amos because parts of a verse near the end of Joel (3.16 [4.16 in Hebrew]) and one near the beginning of Amos (1.2) are ...
1 Kings 3 is the third chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
Commentator Jennifer Dimes notes a similarity between Amos 9:13-15, Hosea 14:4-8 and Joel 3:18 (Joel 4:18 in Hebrew chapter numbering): in each case there are promises of restoration held out at the end of the words of each prophet. [13]
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related to: joel 3:10 commentary verse 1 4 7