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Hades ruled the underworld and was therefore most often associated with death and feared by men, but he was not Death itself — it is Thanatos, son of Nyx and Erebus, who is the actual personification of death, although Euripides's play "Alkestis" states fairly clearly that Thanatos and Hades were one and the same deity, and gives an ...
In Greek mythology, the underworld or Hades (Ancient Greek: ᾍδης, romanized: Háidēs) is a distinct realm (one of the three realms that make up the cosmos) where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence ( psyche ) is separated from the corpse and ...
The deity in question may be good, evil, or neutral and simply doing their job, in sharp contrast to a lot of modern portrayals of death deities as all being inherently evil just because death is feared. Hades from Greek mythology is an especially common target.
The one exception is Luke's parable of Lazarus and the rich man, in which the rich man finds himself, after death, in Hades, and "in anguish in this flame", while in contrast the angels take Lazarus to "the bosom of Abraham", described as a state of comfort. [10] Death and Hades are repeatedly associated in the Book of Revelation. [11]
The Harrowing of Hell was taught by theologians of the early church: St Melito of Sardis (died c. 180) in his Homily on the Passover and more explicitly in his Homily for Holy Saturday, Tertullian (A Treatise on the Soul, 55, though he himself disagrees with the idea), Hippolytus (Treatise on Christ and Anti-Christ), Origen (Against Celsus, 2: ...
The ability to enter the realm of the dead while still alive, and to return, is proof of the classical hero's exceptional status as more than mortal. A deity who returns from the underworld demonstrates eschatological themes such as the cyclical nature of time and existence, or the defeat of death and the possibility of immortality. [2]
The Bosom of jesus, Romanesque capital from the former Priory of Alspach, Alsace.(Unterlinden Museum, Colmar)The Bosom of Abraham refers to the place of comfort in the biblical Sheol (or Hades in the Greek Septuagint version of the Hebrew scriptures from around 200 BC, and therefore so described in the New Testament) [1] where the righteous dead await Judgment Day.
After death, they go directly to Heaven, where they are cared for by Abraham. [46] According to Christian Louis Lange , Islam also possesses a al-aʿrāf (cf. Q.7:46) "a residual place or limbo" situated between heaven and hell where there is "neither punishment nor reward".