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The Parable of the Wedding Feast is one of the parables of Jesus and appears in the New Testament in Luke 14:7–14. It directly precedes the Parable of the Great Banquet in Luke 14:15–24. [1][2] In the Gospel of Matthew, the parallel passage to the Gospel of Luke 's Parable of the Great Banquet is also set as a wedding feast (Matthew 22:1–14).
Jan Luyken: the man without a wedding garment, Bowyer Bible. The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son is a parable told by Jesus in the New Testament, found in Matthew 22:1–14 [1] and Luke 14:15–24. [2] It is not to be confused with a different Parable of the Wedding Feast recorded in the ...
Solomon's seal Talismanic scroll bearing Solomon's Seal, 11th-century Fatimid Caliphate. The Seal of Solomon or Ring of Solomon (Hebrew: חותם שלמה, Ḥotam Shlomo; Arabic: خاتم سليمان, Khātam Sulaymān; Turkish: Süleyman’ın Mührü) is the legendary signet ring attributed to the Israelite king Solomon in medieval mystical traditions, from which it developed in parallel ...
The Seven Seals of God from the Bible's Book of Revelation are the seven symbolic seals (Greek: σφραγῖδα, sphragida) that secure the book or scroll that John of Patmos saw in an apocalyptic vision. The opening of the seals of the document occurs in Rev Ch 5–8 and marks the Second Coming of the Christ and the beginning of The ...
The bride of Christ, or the lamb's wife, [ 1 ] is a metaphor used in number of related verses in the Christian Bible, specifically the New Testament – in the Gospels, the Book of Revelation, the Epistles, with related verses in the Old Testament. The identity of the bride is generally considered within Christian theology to be the church ...
It is composed of silica, alumina, and alkali and is an opaque substance easily engraved. Debate still continues as to which stone is precisely referred to in the Bible. Both may be meant, but lapis-lazuli seems more probable as its qualities are better suited for the purposes of engraving (Lam., iv, 7; Ex., xxviii, 17; xxxix, 13).
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