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The word viaticum is a Latin word meaning "provision for a journey", from via, or "way". For Communion as Viaticum, the Eucharist is given in the usual form, with the added words "May the Lord Jesus Christ protect you and lead you to eternal life".
The Words of Institution of the Roman Rite Mass are here presented in the official English translation of the Roman Missal in the form given in the following italicized text, firstly in the obsolete first and second editions of the Roman Missal, and secondly in as they are translated in the current third edition of the Roman Missal.
Some Christian denominations [1] [2] [3] place the origin of the Eucharist in the Last Supper of Jesus with his disciples, at which he is believed [4] to have taken bread and given it to his disciples, telling them to eat of it, because it was his body, and to have taken a cup and given it to his disciples, telling them to drink of it because it was the cup of the covenant in his blood.
The Collect for Purity is the name traditionally given to the collect prayed near the beginning of the Eucharist in most Anglican rites. Its oldest known sources are Continental, where it appears in Latin in the 10th century Sacramentarium Fuldense Saeculi X.
The Holy Qurobo (Classical Syriac: ܩܘܽܪܳܒܳܐ ܩܰܕܝܫܳܐ, romanized: Qūrōbō Qādīśō) or Holy Qurbono (Classical Syriac: ܩܘܽܪܒܳܢܳܐ ܩܰܕܝܫܳܐ, romanized: Qurbōnō Qādīśō, the "Holy Offering" or "Holy Sacrifice" in English) [note 1] refers to the Eucharist as celebrated in Syro-Antiochene Rite (West Syriac Rite) and the liturgical books containing rubrics for ...
Anamnesis (from the Attic Greek word ἀνάμνησις, lit. ' reminiscence ' or ' memorial sacrifice ') [1] is a liturgical statement in Christianity in which the Church refers to the memorial character of the Eucharist or to the Passion, Resurrection and Ascension of Jesus.
Eucharist (Koinē Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2]
The earliest surviving account of the celebration of the Eucharist or the Mass in Rome is that of Saint Justin Martyr (died c. 165), in chapter 67 of his First Apology: [2]. On the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ...