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The Bhagavata Purana (Sanskrit: भागवतपुराण; IAST: Bhāgavata Purāṇa), also known as the Srimad Bhagavatam (Śrīmad Bhāgavatam), Srimad Bhagavata Mahapurana (Śrīmad Bhāgavata Mahāpurāṇa) or simply Bhagavata (Bhāgavata), is one of Hinduism's eighteen major Puranas (Mahapuranas) and one of the most popular in Vaishnavism.
Shuka [2] [3] (Sanskrit: शुक IAST: Śuka, also Shukadeva Śuka-deva) is a rishi (sage) in Hinduism. He is the son of the sage Vyasa and the main narrator of the scripture Bhagavata Purana. Most of the Bhagavata Purana consists of Shuka reciting the story to the king Parikshit in his final days.
Book I; Book II; Book VII (Bali chalana part):Book IX (lost): Book X: The first part of this book, Adi-daxama, was rendered by Sankardev between 1551 and 1558; [3] and he intended it to be the chief authoritative literature of his religious order (Ekasarana dharma) since he inserted a large number of original passages known as upedesas (admonitions) in it. [4]
Vishnulok Bihari Srivastava states that in Sanskrit literature, both Srimad Bhagavatam and Devi Bhagavatam are accepted as Mahapuranas, while the Vayu Purana, Matsya Purana and Aditya Upa Purana accept Devi Bhagavatam as a Mahapurana. [46] Vanamali, in her book "Shakti", states that Devi Bhagavatam is classified as a Mahapurana. [47]
The Bhagavata (/ ˈ b ɑː ɡ ə ˌ v ɑː t ə /; Sanskrit: भागवत, IAST: Bhāgavata [bʱɑ́ːɡɐʋɐtɐ]) tradition, also called Bhagavatism (/ ˌ b ɑː ɡ ə ˈ v ɑː t ɪ z (ə) m /), is an ancient religious sect that traced its origin to the region of Mathura. [5]
Also known as Srimad-Bhagavata Purana, Bhagavata Purana, or just the Bhagavata [228] Srimad-Bhagavatam is a work of twelve books (“cantos” was the word Prabhupada used) comprising more than fourteen thousand verse couplets. [229] “Srimad” means “beautiful” or “glorious”. [230]
In Srimad Bhagavatam, this is explained as: Karanodakashayi Vishnu is the first incarnation of the Supreme Lord, and He is the master of eternal time, space, cause and effects, mind, the elements, the material ego, the modes of nature, the senses, the universal form of the Lord, Garbhodakaśāyī Viṣṇu, and the sum total of all living beings, both moving and non-moving.
The status of a deity as svayambhu is observed to vary according to literature and a given tradition. For instance, while the Manusmriti and Srimad Bhagavatam describes Brahma to be Svayambhu, whereas the Mahabharata asserts that Brahma manifested from the lotus that emerged from Vishnu, transferring the status from the former to the latter. [11]
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