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The advantage of giving a standard definition of 'Deism' is to distinguish it from Christianity on the one hand and atheism on the other hand. Robert Corfe argues since deism is not organized as a church, and because it teaches self-reliance and to question authority through its intrinsic characteristics, it has little inclination to move toward the status of a highly organized body.
Deism (/ ˈ d iː ɪ z əm / DEE-iz-əm [1] [2] or / ˈ d eɪ. ɪ z əm / DAY-iz-əm; derived from the Latin term deus, meaning "god") [3] [4] is the philosophical position and rationalistic theology [5] that generally rejects revelation as a source of divine knowledge and asserts that empirical reason and observation of the natural world are exclusively logical, reliable, and sufficient to ...
Deism is a humanist theological position (though encompassing a wide variety of view-points) concerning God's relationship with the natural world which emerged during the scientific revolution of 17th-century Europe and came to exert a powerful influence during the 18th-century Enlightenment.
Catholicism and Deism are two theologies that have opposed each other in matters of the role of God in the world. Deism is the philosophical belief which posits that although God exists as the uncaused First Cause, responsible for the creation of the universe, God does not interact directly with that subsequently created world.
The Age of Reason; Being an Investigation of True and Fabulous Theology is a work by English and American political activist Thomas Paine, arguing for the philosophical position of deism. It follows in the tradition of 18th-century British deism, and challenges institutionalized religion and the legitimacy of the Bible. It was published in ...
The Cult of the Supreme Being (French: Culte de l'Être suprême) [note 1] was a form of deism established by Maximilien Robespierre during the French Revolution as the intended state religion of France and a replacement for its rival, the Cult of Reason, and of Roman Catholicism.
Deism typically rejects supernatural events (such as prophecies, miracles, and divine revelations) prominent in organized religion. Instead, deism holds that religious beliefs must be founded on human reason and observed features of the natural world, and that these sources reveal the existence of a supreme being as creator.
Phrases such as "Nature's God", which Jefferson used in the Declaration of Independence, are typical of Deism, although they were also used at the time by non-Deist thinkers, such as Francis Hutcheson. In addition, it was part of Roman thinking about natural law, and Jefferson was influenced by reading Cicero on this topic. [21] [22]