Search results
Results from the WOW.Com Content Network
Self-interest and consequentialism fail indirectly, while common-sense morality is directly collectively self-defeating. (So is self-interest, but self-interest is an individual theory.) Parfit showed, using interesting examples and borrowing from Nashian games, that it would often be better for us all if we did not put the welfare of our loved ...
Reasons and Persons is a 1984 book by the philosopher Derek Parfit, in which the author discusses ethics, rationality and personal identity. It is divided into four parts, dedicated to self-defeating theories, rationality and time, personal identity and responsibility toward future generations.
The teletransportation paradox or teletransport paradox (also known in alternative forms as the duplicates paradox) is a thought experiment on the philosophy of identity that challenges common intuitions on the nature of self and consciousness, formulated by Derek Parfit in his 1984 book Reasons and Persons. [1]
Derek Parfit argues against ethical egoism in the book Reasons and Persons. [25] Parfit argues that ethical egoism is collectively self-defeating due to the prisoner's dilemma. Parfit also poses thought experiments such as the teletransportation paradox, which challenge the idea of an objective future self and a continuous personal identity.
The mere addition paradox (also known as the repugnant conclusion) is a problem in ethics identified by Derek Parfit and discussed in his book Reasons and Persons (1984). The paradox identifies the mutual incompatibility of four intuitively compelling assertions about the relative value of populations.
The vice president and her top team are accused of a stunning lack of self-relection and failing to listen to voters Democrats slam Kamala Harris’ ‘self-congratulatory’ review of election defeat
For premium support please call: 800-290-4726 more ways to reach us
According to Parfit, it is rational for people who perceive very little connectedness with their future self to act in ways that neglect the future self (e.g., by smoking). The psychological work that followed did not similarly argue for Parfit's normative view but has instead attempted to test the descriptive validity of Parfit's theory. [6]