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An English translation of Jean-Jacques Burlamaqui's Principles of Natural and Politic Law prepared in 1763 extolled the "noble pursuit" of "true and solid happiness" in the opening chapter discussing natural rights. [30] Historian Jack Rakove posits Burlamaqui as a source in addition to Locke as inspiration for Jefferson's phrase. [31]
Thus, happiness can be gained through rigorous training (askesis, Greek: ἄσκησις) and by living in a way which was natural for humans, rejecting all conventional desires, preferring a simple life free from all possessions. Diogenes of Sinope (c. 412 – c. 323 BCE) is most frequently seen as the perfect embodiment of the philosophy.
Happiness is a complex and multifaceted emotion that encompasses a range of positive feelings, from contentment to intense joy. It is often associated with positive life experiences, such as achieving goals, spending time with loved ones, or engaging in enjoyable activities.
Briefly and roughly, the argument states that humans' natural desire for eternal happiness must be capable of satisfaction, because all natural desires are capable of satisfaction. Versions of the argument have been offered since the Middle Ages, and the argument continues to have defenders today, such as Peter Kreeft [2] and Francis Collins. [3]
Related: 75 Stoic Quotes from Philosophers of Stoicism About Life, Happiness and ... “The natural progress of things is for liberty to yield and government to gain ground.” ... Action will ...
Hedonic adaptation is an event or mechanism that reduces the affective impact of substantial emotional events. Generally, hedonic adaptation involves a happiness "set point", whereby humans generally maintain a constant level of happiness throughout their lives, despite events that occur in their environment.
Flourishing, or human flourishing, is the complete goodness of humans in a developmental life-span, that somehow includes positive psychological functioning and positive social functioning, along with other basic goods.
Human happiness, living well, friendship, and the avoidance of excesses were the key ingredients of Epicurean philosophy that flourished in and beyond the post-Hellenic world. [27] It is a repeated view among scholars that the humanistic features of ancient Greek thought are the roots of humanism 2,000 years later.