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Biblical cosmology is the biblical writers' conception of the cosmos as an organised, structured entity, including its origin, order, meaning and destiny. [1] [2] The Bible was formed over many centuries, involving many authors, and reflects shifting patterns of religious belief; consequently, its cosmology is not always consistent.
The Immaculate Conception is the belief that the Virgin Mary was free of original sin from the moment of her conception. [1] It is one of the four Marian dogmas of the Catholic Church. [ 2 ] Debated by medieval theologians, it was not defined as a dogma until 1854, [ 3 ] by Pope Pius IX in the papal bull Ineffabilis Deus . [ 4 ]
In Christianity, God is the eternal, supreme being who created and preserves all things. [5] Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6]
Nevertheless, in common with all early Christian thought, Augustine condemned abortion from conception onward. [30] Scholars generally agree that abortion was performed in the classical world, but there is disagreement about the frequency with which abortion was performed and which cultures influenced early Christian thought on abortion. [25]
Since the time of Maimonides, mainstream Judaism has mostly rejected any possibility of an incarnation of God in any form. [21] However, some modern-day Hasidim believe in a somewhat similar concept. Menachem Mendel Schneerson, a prominent Hasidic leader, said that the Rebbe is God's essence itself put into the body of a tzadik. [22]
The esoteric Christian teachings of the Rosicrucian Fellowship, promulgated to the western world in the early 20th century as Western Wisdom Teachings, present the conception of The Absolute-- unmanifested and unlimited "Boundless Being" or "Root of Existence", beyond the whole universe and beyond comprehension -- from whom proceeds the Supreme ...
[6] [7] The ancient world did not possess a thoroughly modern understanding that male semen and female ovum were both needed to form an embryo; [8] this cultural milieu was conducive to miraculous birth stories, [9] and tales of virgin birth and the impregnation of mortal women by deities were well known in the 1st-century Greco-Roman world and ...
The Dogma of the Immaculate Conception developed within the Catholic Church over time. The Conception of Mary was celebrated as a liturgical feast in England from the 9th century, and the doctrine of her "holy" or "immaculate" conception was first formulated in a tract by Eadmer, companion and biographer of Anselm, Archbishop of Canterbury. [10]
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