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In Greek mythology, Plato (/ ˈ p l eɪ t oʊ / PLAY-toe; [1] Ancient Greek: Πλάτων or Πλάτωνα Plátōn, pronounced [plá.tɔːn] means 'broad-shouldered') was an Arcadian prince as one of the 50 sons of the impious King Lycaon either by the naiad Cyllene, [2] Nonacris [3] or by unknown woman.
The Myth of Er (/ ɜːr /; Ancient Greek: Ἤρ, romanized: ér, gen.: Ἠρός ) is a legend that concludes Plato 's Republic (10.614–10.621). The story includes an account of the cosmos and the afterlife that greatly influenced religious, philosophical, and scientific thought for many centuries.
Plato (/ ˈ p l eɪ t oʊ / PLAY-toe; [1] Greek: Πλάτων, Plátōn, born c. 428-423 BC, died 348 BC) was an ancient Greek philosopher of the Classical period who is considered a foundational thinker in Western philosophy and an innovator of the written dialogue and dialectic forms.
Plato and Aristotle walking and disputing. Detail from Raphael's The School of Athens (1509–1511) The Lyceum (Ancient Greek: Λύκειον, romanized: Lykeion) was a temple in Athens dedicated to Apollo Lyceus ("Apollo the wolf-god" [1]). It was best known for the Peripatetic school of philosophy founded there by Aristotle in 334 BC.
Plato describes the world soul as a mixture of sameness and difference, forming a unified, harmonious entity that permeates the cosmos. This soul animates the universe, ensuring its rational structure and function according to a divine plan, with the motions of the seven classical planets reflecting the deep connection between mathematics and ...
Plato [74] Aldus Manutius [111] Venice [74] This opera omnia of Plato was edited by Marcus Musurus. It contains in its preface an Ode to Plato, a renaissance elegiac poem to the Greek philosopher written by Musurus himself. [28] Ps.-Plato, Eryxias, Axiochus, De virtute, Definitiones, De justo, Demodochus and Sisyphus [112]
Phædo or Phaedo (/ ˈ f iː d oʊ /; Greek: Φαίδων, Phaidōn [pʰaídɔːn]), also known to ancient readers as On The Soul, [1] is one of the best-known dialogues of Plato's middle period, along with the Republic and the Symposium.
The Ring of Gyges / ˈ dʒ aɪ ˌ dʒ iː z / (Ancient Greek: Γύγου Δακτύλιος, Gúgou Daktúlios, Attic Greek pronunciation: [ˈɡyːˌɡoː dakˈtylios]) is a hypothetical magic ring mentioned by the philosopher Plato in Book 2 of his Republic (2:359a–2:360d). [1] It grants its owner the power to become invisible at will.